“Seth material” search engine (Jane Roberts)

Medically much can be done in your framework to alter bodily parts. The body is not just a physical entity, however, nor is its working completely the result of the condition of all of its parts. People in seemingly good health, for example, all parts functioning normally as far as you know, medically, can suddenly die, or become ill, while no reason can be found. Such cases can occur, among other reasons, because of relationships between or among bodily parts that in your terms do not have a physical status.

Give us a moment.... There are for example pressures that do not show, strained relationships between, say, organs that are not apparent medically. These can best be symbolically stated, and would always represent states of mind or feeling. They affect bodily behavior, however, and bodily experience, and are far more important to health in basic terms.

Give us a moment.... For example, in your culture some people feel that there is a struggle between their hearts and their heads, a conflict between emotion and reason, in other words. In many cases, now, meaning not in all, such feelings set up quite invisible but definite alienations, or lacks of balance, between the heart and the brain, so that delicate relationships between them are upset. Those relationships affect physical organs, but the medical profession is not used to thinking in terms of relationships that cannot appear under a microscope.

(10:18.) Give us a moment.... You have categorized by part, certainly it seems, the great part of emerging knowledge, when in your terms taboos were broken and medical men were allowed to dissect corpses, to see what was before hidden. Yet again, men who felt they had the fleetness of the gazelle, the heart of the lion, or whatever, did not need literal knowledge in your terms. It is quite correct to say that your body is composed of everything you have consumed, also—each bird, animal, and plant—that those qualities form your flesh, ever change their form.

The body is given mechanistic qualities. The heart is a pump, for example, but everywhere there are examples where people act in an entirely different fashion. Medical men are taught that certain muscles or organs do thus and so. People who should have died ten years ago by such prognoses, still live, while others who it seems should have lived, died.