“Seth material” search engine (Jane Roberts)

Your simple remark then was strong enough to completely alter the pattern of his thoughts and behavior last evening, and most of today, so I want you to recognize the importance of your comments. In the past Ruburt might have reacted differently, perhaps with self-pity, but now he is much more amiable to beneficial suggestions, so that one can completely turn him about, back to his course.

The whole idea of the release of muscles, joints, the physical procedure, involves necessary methods and procedures while you are operating in Framework 1, and there you always are looking for the necessary quite vital evidence of improvement. You are checking to see how you are doing—again, quite necessary when you believe that there is indeed something wrong with the body. In Framework 2, there is nothing wrong with the body, again. It is responding, however, to suggestions almost automatically applied. In that framework you deal with mental patterns, beliefs, and emotions. There, you are confident enough to forget the body entirely, as you work with the nature of suggestion, and with the changing of mental patterns. There, you are so confident of the truth that your beliefs form reality that you need not check the body at every point to see how it is reacting, for you know it will respond as completely to the new suggestions as it did to the old, even though you recognize that practically speaking some time might be involved in Framework 2’s time.

Ruburt begins with the large philosophical issues, and somewhat purposefully adopted a thinking pattern at least, or a method of operation, that to some extent ignored details, lest he become too involved in them—in, say, slaying a multitudinous number of detailed paper dragons. He does not deal with generalities, however, but he does not think in terms of specific questions, allowing specifics to emerge in a fresh way from the larger subjects of his interest.

The two of you often misunderstand your patterns of behavior in that regard, for they operate at many levels of your lives. Ruburt is pragmatic, however, in that he insists upon relating philosophy to daily life—but, again, by providing overall models for behavior, rather than, say, specific detailed method.