1 result for (book:tps4 AND heading:"delet session june 5 1978" AND stemmed:world)

TPS4 Deleted Session June 5, 1978 5/32 (16%) Framework stimulated pendulum walking impediments
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session June 5, 1978 9:32 PM Monday

[... 6 paragraphs ...]

In any case feelings are thusly encountered, understood, and acted upon. Practically, you can only react to the world as you encounter it through specific experiences, and you cannot escape it, for it will come to your door. The earlier questions about fear of the world, for example, reinforced to some extent, now, generalized fears, without for example specific incidents connected to them.

[... 9 paragraphs ...]

Framework 1 always concentrates upon impediments. There is something to be conquered, and force must be used. Early man’s identification with the natural world so led him to feel a part of it that he did experience a kind of being-with the universe in a personal manner or context. He did not think of impediments in that manner.

Now Ruburt is a part of the world. Our books are a part of the culture. There are differences in the world, but those differences merge together to form its character. A sense of identification particularly with the natural world lessens any feelings that you would need defenses against it.

[... 11 paragraphs ...]

(I’ve written down a couple of questions for Wednesday’s session, and will list them there. They have to do with the way Jane reacts to the world through her mystical nature —something we seldom consider, if ever; and any possible inhibiting factors in her behavior that might have been set up after the psychic business started. I found myself wondering if she wanted to be more active in the world —through tours, speaking, classes, or whatever, but that she’d inhibited such desires because she felt I wasn’t interested in them, didn’t want to spend the time on them that would be required, etc. I wondered if Jane’s sitting on such desires, unexpressed, could have resulted in some of her fears of scorn and criticism, etc.

(Later in the day, Jane said she’d received some very interesting insights—possibly from Seth—about her mystical nature as it reacted to and with our world. She described them to me at the time, but I cannot recall her material clearly enough to note it here. I did suggest that she might write something about it herself, and at least before tomorrow night’s session.)

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