“Seth material” search engine (Jane Roberts)

Parts of original Christianity did indeed speak of this “letting go of effort.” In a curious fashion, such letting go of effort might well result in an increased abundance of creativity, for example, but the mental and psychological set allows an individual to become more aware of the basic motivations of the personality, that show themselves quite clearly through the impulses, and through desires—particularly when they are not overlain by layers of “I must,” “I should,” or “I must do this or that.” Such thoughts cut down on both impulses and action, by setting up invisible barriers.

The letting-go of effort should be also a mental and psychological stance applied not only to Ruburt’s physical dilemma, but to his—and your—relationships with the subjective and objective worlds. Again, such letting go will indeed always promote action, and get you off dead center, so to speak. This is not a statement of passivity in conventional terms, but a creative releasing of the basic personality from the restraints of hampering beliefs.

Ruburt did experience some fear, but overall has handled it well. I do want to make the point that that state of mind should be applied whenever possible to all areas of your lives. Now physically, the burning sensations are the results of stretching. Often, say, the back areas of the leg will be loose and comfortable while the topside knee portion might be sore. This means that the relaxation of the back muscles and ligaments is allowing new stretching of ligaments connected with the knee, and the condition might be reversed the next day, or in an hour.

Now the will can be used, but when there are divisions then the impulses and imagination should be released in such a fashion, and they will then mobilize the will, in such a way that action is united.

The session should be read carefully, and the sessions given to trust of the body emphasized, now, instead of, say, the work sessions—again for now.