“Seth material” search engine (Jane Roberts)

The varieties of consciousness—the inner “psychological particles,” the psychic equivalent, say, of the atom or molecule, or proton, neutron or quark—these nonphysical, charmed, strange forms of consciousness that make experience go up or down (all with amusement), and around and around, are never of course dealt with.

I have mentioned counterparts in a very gentle fashion, and families of consciousness, as these are related to mankind. These are the “largest” psychological particles in the terms of our discussion. The problem is, again, that while you are focused in the world of matter, you are allied with only one aspect of your entire consciousness. In a way, you perceive your consciousness almost as you perceive the smooth surface of the coffee table (indicated). You even relate to your consciousness in an objective fashion.

Many people feel that they have a consciousness in the way that they have a car. You perceive events in the same fashion, almost surface-wise. There are particles that move faster than light. There are portions of your consciousness that move faster than light also—but while you conceive of your consciousnesses as a kind of psychological particle, then your experience of it becomes limited to the world of matter in which you believe it must exist.

(9:56.) In a strange fashion, of course, the word “invisibility” only has meaning in your kind of world. There is no such thing as true psychological invisibility, and basically consciousness can perceive without light in physical terms. Matter seems composed of mosaics of particles, interacting in electromagnetic fields, but the mosaics of consciousness interrelate in ways almost impossible to verbally describe.

Ruburt is progressing well with his psychological experience, and that is allowing the body’s continued release.