“Seth material” search engine (Jane Roberts)

(Today Jane heard from Tam that Prentice-Hall had signed a contract with a Dutch publisher for a translation of Seth Speaks into that language. The news was a complete surprise to us. Because of paper problems, costs, et cetera, the edition is to be in two volumes, and there’s a two-year time limit. Tam told Jane that at our request he’d checked with John Nelson, who in turn had checked the contract with the Swiss publisher, to the effect that the German-language translation of Seth Speaks is definitely not to be cut, as that particular publisher had wanted to do a couple of years ago. So the two foreign-language editions of that book are certainly good news —the kind that Seth wants Jane to list daily, as he suggested she do. But the Dutch language? It had never even remotely occurred to us.

You form your own reality or you do not, so let us look at your newspaper story.

I mentioned before that some people court exciting and dangerous sports, living quite purposefully on the edge of death, and choosing to taste life spiced exotically by the ever-present sprinkling of ashes. Others might say that such behavior is neurotic, but in larger terms such a phrase is meaningless. In the same way, however, some people do live their lives so that its light is experienced in contrast to death in a different fashion—so that the rest of the years’ experiences are seasoned by that earlier taste of death.

The father (a Mr. Moore, killed at age 47) had other difficulties. He did not want to die of a long illness. He felt trapped. He wanted to leave his wife (who is 49) and yet could not bring himself to do so. The older woman (an aunt, killed at age 77) also wanted a quick death. The wife, however, also unconsciously aware of the events, would therefore share in them.

The conventional conscious mind pretends, and pretends well. It pretends that accidents are possible, that death is an end, and it tries to ignore all of the great threads of feeling and intent that do not fit into that picture. It is a game of hide and seek, for emotionally all of the participants in that “accident” were aware of the approaching event, and at the last moment it could have been avoided.

(10:15. Jane’s delivery had been fast and sure throughout, the material unexpected but excellent. It would be most interesting, I told Jane, if eventually we could manage to check out some of Seth’s material on the surviving members of the family discussed this evening—after the wounds had healed, and provided any of them would be willing to talk about what had happened. Personally, I’d not try it for fear of prying, nor do I think Jane would.

(So I felt a keen regret, actually, that the idea, one of the best I’ve ever had, will probably never be used. Neither Jane nor I have the temperament for it, or even the time if we did want to do it. It could be developed as a novel. We talked about the difficulties that might be involved in getting family members to talk openly to strangers, too, about what had happened to them. Some we thought would be glad to, others most vehemently not. Also, how would one explain to a family that with Seth’s ideas in mind certain other family members had chosen, or planned, their deaths? Not an easy thing to do at all, unless lots of time was available, and perhaps an exceptional willingness to learn on the parts of such families. I suppose that part of any such survey could also go into the refusal of certain families to restudy what had happened to them in the light of Seth’s ideas.

Apropos of your remarks: you should do your work, as you used the term, first of all because you both want to do it. As you know, in a fashion you are appealing to portions of peoples’ minds that exist “beneath” the conventionalized version of consciousness that they take for granted. The words are perceived consciously, but the concepts run directly counter to many usual beliefs—not just scientific ones, but to the beliefs that underlie the accepted establishment of the world.

There are many new affiliations that will be developing in the future, new fields of endeavor. It is far more important that psychology understand our work, for example, than that your current physicists do.

I want to give a fairly thorough session Wednesday on your current circumstances, and Ruburt’s condition, so I will do that then. I would suggest, however, that you again begin to do the library together for a few moments each day. I will discuss your attitudes Wednesday, jointly, and make the points that will be beneficial currently.