“Seth material” search engine (Jane Roberts)

Christ dealt with myths, once again—potent ones that stood for inner realities. Christ clothed those realities in colorful stories geared to people’s understanding. I am using the name here, Christ, as one person for the sake of discussion, for that entity touched many lives, each leaping into a kind of super-reality as it joyfully played its part in the religious drama.

The message was “Do not condemn yourself or others,” for Christ well knew that self-righteous condemnation of the self or of one’s neighbors served to darken the door through which man might view his own potential and its greater source.

In this way, with the words spoken “Let thy will be done,” the self could free itself from its own misconceptions, and attract from Framework 2 benefits that it might otherwise not be knowledgeable enough to request. A portion of each person dwells in Framework 1 and Framework 2. Understand that Framework 2 is a psychic or spiritual or mental structure. In deepest terms, of course, it is not a place. It is, if you prefer, a spiritual landscape of far greater resources than the one you know. It brings forth the world of your experience in that world, and so it is your source also.

(10:06.) Give us a moment.... To be a child of God was to trust in your own worth. You could admit failings, transgressions of one kind or another without identifying yourself, say, with failure. The child of God would automatically find salvation, and everyone was a child of God. When Christ said “Believe in me, and you will be saved,” he meant “Believe in your relationship to God, in that you are his son, as I am, and you will surely be saved.” Again, he spoke in religious terms, for those were the terms of the times. This knowledge, however, of the innate goodness of the self literally gives the individual the inner support necessary for the exercise of man’s fullest potentials.

In terms of your lives, you are able to use certain portions of the material at different times. No one could put it all into working order at once in a given life. Ruburt then used and enjoyed his spontaneity, and has been developing it along the lines of his understanding. It is not, as it may seem, that he had something of spontaneity and lost it.

(10:28.) Give us a moment.... Spontaneity knows its own order, and freely comes into order. Years ago, before the psychic experience, he was not for example psychically spontaneous to any great degree. He used his writing to hold back and yet contain his innate psychic knowledge. He disapproved of his own dancing, sometimes even of his sexual yearnings. Now those disapprovals simply piled up, with resulting physical difficulties. He would through the years begin to approve of spontaneity in one more area—spontaneity in class, for example—or with Sumari poetry, or in finally approving his own psychic writings. The disapproval was still present, however; yet now and then through the years would come a period of release, of sudden ease and sudden physical improvement—each time when he suspended self-disapproval, and when for your reasons you began to suspend your own.

A man was crucified, but he was not one who made up the Christ entity. You understand from stories that have come to you the elaborations and half-truths that people can be convinced are true. None of the men who made up that entity were crucified. They each died—one I believe in India. People do not understand that their dreams become reality, and that the greater dramas of history and myth often bear little resemblance to the actual occurrences, but are greater than the physical events.