“Seth material” search engine (Jane Roberts)

The Christ entity knew the vitality, power, and strength of myths. That vitality allows for different readings, of course, and through man’s changing development he reads his myths differently, yet they serve as containers for intuitional knowledge.

In this way, with the words spoken “Let thy will be done,” the self could free itself from its own misconceptions, and attract from Framework 2 benefits that it might otherwise not be knowledgeable enough to request. A portion of each person dwells in Framework 1 and Framework 2. Understand that Framework 2 is a psychic or spiritual or mental structure. In deepest terms, of course, it is not a place. It is, if you prefer, a spiritual landscape of far greater resources than the one you know. It brings forth the world of your experience in that world, and so it is your source also.

(10:06.) Give us a moment.... To be a child of God was to trust in your own worth. You could admit failings, transgressions of one kind or another without identifying yourself, say, with failure. The child of God would automatically find salvation, and everyone was a child of God. When Christ said “Believe in me, and you will be saved,” he meant “Believe in your relationship to God, in that you are his son, as I am, and you will surely be saved.” Again, he spoke in religious terms, for those were the terms of the times. This knowledge, however, of the innate goodness of the self literally gives the individual the inner support necessary for the exercise of man’s fullest potentials.

(10:28.) Give us a moment.... Spontaneity knows its own order, and freely comes into order. Years ago, before the psychic experience, he was not for example psychically spontaneous to any great degree. He used his writing to hold back and yet contain his innate psychic knowledge. He disapproved of his own dancing, sometimes even of his sexual yearnings. Now those disapprovals simply piled up, with resulting physical difficulties. He would through the years begin to approve of spontaneity in one more area—spontaneity in class, for example—or with Sumari poetry, or in finally approving his own psychic writings. The disapproval was still present, however; yet now and then through the years would come a period of release, of sudden ease and sudden physical improvement—each time when he suspended self-disapproval, and when for your reasons you began to suspend your own.