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In our terms, All That Is exists in Framework 2 as elsewhere, but Framework 2 represents the source of your known physical reality. From it flow all of the known facts of your world. Christ hoped to show that you survived death psychically and spiritually—that you “returned” to the father in heaven. Literal minds, looking for evidential proof, would insist that the physical body itself must rise, ascending, hence the related stories, the misinterpretation of data. [...] Christ well knew that that statement was indeed true, but men who condemned themselves, who considered themselves sinners, would not know what to ask for, except punishment to relieve their guilt. Hence he stressed time and time again that each person was a child of God.
You both chafed against the belief of your times, that man was a natural aggressor, tainted from birth, that he was damned by his very nature, condemned by his early childhood background, by original sin, or by his genes. [...] Each person carried the brunt of that self-condemnation. Ruburt is hardly outstanding in having physical difficulties, and overall your lives and the work speak for more of the potential of personality than of personality’s lacks. You set for yourselves a goal of shoving aside all of the beliefs and distortions for yourselves and for others.
In this way, with the words spoken “Let thy will be done,” the self could free itself from its own misconceptions, and attract from Framework 2 benefits that it might otherwise not be knowledgeable enough to request. A portion of each person dwells in Framework 1 and Framework 2. Understand that Framework 2 is a psychic or spiritual or mental structure. In deepest terms, of course, it is not a place. It is, if you prefer, a spiritual landscape of far greater resources than the one you know. It brings forth the world of your experience in that world, and so it is your source also.
[...] The notes Ruburt wrote yesterday are extremely important, with their emphasis upon my old “the spontaneous self is the guardian,” and added to that “from which your very life springs.” [...] Tell Ruburt that if he continues in this manner, and if the two of you can manage to maintain your peace of mind long enough—over a two or three day period, for example, then you can expect rewards in all areas. [...]
[...] No one could put it all into working order at once in a given life. [...] It is not, as it may seem, that he had something of spontaneity and lost it.
[...] It concerned the amazing powers of her will, and is from Session 713, Volume 2, of “Unknown” Reality. This happens to be the session in that book that I’m working on now. I recommend that it be kept in mind and referred to every so often, for it certainly contains many clues to individual capacities.)
Christ’s thesis was inserted into a Jewish tradition dealing deeply with guilt, and the new thesis was meant to temper that tradition, and to spread beyond it. [...] Guilt can be used to manipulate people, of course, and it is a fine tool in the hands of government, religion, science, or any large organization that wants to retain its power.
[...] You understand from stories that have come to you the elaborations and half-truths that people can be convinced are true. None of the men who made up that entity were crucified. [...] People do not understand that their dreams become reality, and that the greater dramas of history and myth often bear little resemblance to the actual occurrences, but are greater than the physical events.
[...] Even without all of the distortions, that formula worked for centuries in large measure. [...]
In civil and governmental terms, such a policy could not be tolerated—nor has man yet learned how to deal with that basic principal. It is almost automatic, for example, to label a man a murderer, and identify him with his crime. [...]