1 result for (book:tps4 AND heading:"delet session januari 14 1978" AND stemmed:what AND stemmed:realiti)

TPS4 Deleted Session January 14, 1978 10/58 (17%) polarized disapproval subjective exterior shoveling
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session January 14, 1978 9:40 PM Saturday

[... 6 paragraphs ...]

Because of the nature of your society, a large number of people cultivate what I will call an outside-attuned consciousness. Naturally, sensation and knowledge must of course come through enjoyment and use of the physical body, and through the data received from the physical environment, with which the body must necessarily react.

[... 6 paragraphs ...]

When you were both children, to some degree each of you felt that you were different because of your intense subjective activity—and to some extent, and different for both of you—you felt that you had to “fight for” the freedom to pursue subjective reality.

[... 1 paragraph ...]

(10:05.) I do not want to duplicate material. At one time, however, you briefly curtailed physical activity for what you considered the sake of your subjective freedom. You quickly dismissed that idea after a taste of it. Ruburt accepted that idea, believing he must make a choice. All of this, you see, must be considered in the light of our last session, for it involves varying degrees of self-disapproval and polarities of thought, so that the contradictions occurred in your experience—though there were more, of course, in basic terms.

[... 8 paragraphs ...]

(10:28. “Well, once again we find ourselves at odds with society,” I said to Jane as we talked. “This time it’s over exercise and related ideas. I don’t know whether to get mad at our friends, or ourselves, or both.” Actually I felt pretty resentful about the whole situation. I guess; it seemed that Jane and I were incredibly dense about understanding what had been going on for the past decade. I remarked about the opinions of others when they read our deleted material after our deaths, for instance, whereupon Jane said that more than once she’d had the idea of destroying all our personal material when we were older.

[... 5 paragraphs ...]

By nature, leaders are not so much at odds with their world as they are ahead of it. The Bumbalos, for example, envy you, as do the Gallaghers, but they are afraid of subjective reality. They have taught their consciousnesses to conform.

[... 2 paragraphs ...]

Conventionally, they enjoy having what they think of as highly creative people in the neighborhood. Your lives make them think of their own hidden aspirations. You bring up questions for them. In a strange way, they feel comforted by your presences. They know there are differences, but they are far more willing to see the creative aspects of your lives than you give them credit for.

[... 1 paragraph ...]

(10:49.) Give us a moment.... Ruburt has had excellent results with Emir, and you should rejoice. You do, yet you think at what expense did Emir come—what restrictions of physical activity—and had you been somewhat different, would it all have been necessary?

[... 1 paragraph ...]

Give us a moment.... Some of your inner feelings are difficult for me to express, because they are in so many layers that I am not sure of their relative importance. To some extent, again then, the sale of a book, a new sale, is somehow connected in your mind with disapproval of yourself, Joseph, in that Ruburt seems able to express what I think you interpret as competitiveness, that you feel you are not expressing—and you add that to your arsenal of disapproval. (Very good.)

[... 5 paragraphs ...]

(11:09.) You believed to some degree—varying degrees, but jointly—that subjective activity and creative activity must be achieved at the expense of some physical expression. You obviously did not fall for that to the extent Ruburt did —and all of this must be considered also in the light of the religious and scientific views, with Ruburt particularly, in which the spontaneous self was considered the psychological villain of the society and the individual. The spontaneous self is the guardian—that is what Ruburt is learning.

[... 5 paragraphs ...]

This does not mean that medical help is always detrimental at all, for the intents of the individual always apply. The tension between the two couples, and yet the latent sympathies, are what unites you—that is, are what unites you and the Gallaghers. For Bill does have significant psychic abilities that he inhibits for fear they will operate against his survival in the world of business.

[... 7 paragraphs ...]

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