“Seth material” search engine (Jane Roberts)

I do not want to set up polarities. I do want to give you some background, however, for some of your attitudes. From childhood in your society, you were as children told in one way or another that it was healthy to enjoy sports and outside activity, to join in games, to be outgoing with playmates, and all of that is of course quite true. Children are also taught, however, that reading for anything but short periods was somehow unhealthy, that daydreaming or staying alone for anything but a brief period meant that the child was withdrawn, and that his activities—or hers—were somehow unnatural.

If you believe, however, that you must have one at the expense of the other, then you will always face a dilemma between exterior and subjective activity. Your friends the Gallaghers inhibit their subjective natures strongly, both of them (as I was speculating about the other day). They are indeed afraid of aging, and so press onward in more and more exterior activity, because they fear that age will show itself there first. They forget the nature of “youthful thoughts.” They believe there is a polarity, and they have chosen the other side.

(10:05.) I do not want to duplicate material. At one time, however, you briefly curtailed physical activity for what you considered the sake of your subjective freedom. You quickly dismissed that idea after a taste of it. Ruburt accepted that idea, believing he must make a choice. All of this, you see, must be considered in the light of our last session, for it involves varying degrees of self-disapproval and polarities of thought, so that the contradictions occurred in your experience—though there were more, of course, in basic terms.

You felt you could not merge the separate groups of attributes because they were diametrically opposed in your minds. Instead, of course, there are gradations of behavior, and patterns or rhythms in your lives that would naturally flow one into the other, released from the artificial polarities. The polarities are artificial, but there is no doubt that in your society and times the exterior-tuned consciousness is the most paramount. It, of course, by its nature, is not given to introspection, so it does not question its stance as deeply. So some of this disapproval has to do with your own attitudes about the attitudes of others as they view your lives.

You find yourselves landowners somewhat. You see others shoveling their walks themselves. You disapprove of yourself for not doing so. You feel you could not do so—that you are not physically that vigorous (as I told Jane today). This is symbolic of course of your attitudes. For you feel that the life-styles are completely different, and polarized.

Much of the propaganda is nearly invisible. It appears everywhere. The body and mind are one. Bates’s book, or rather philosophy, suggesting that the eyes were not made for reading, is an example of a different kind, implying that there were no books when the eye was created—and so therefore it is not natural for the eye to see letters—while it is natural for the eye to see, say, trees. The body adjusts its rhythms in a quite healthy manner to your activities, and without polarized habits of thought, periods of deep creativity will automatically be followed by periods of walking, natural exercise of one kind or another, in which subjective thought and body motion are synchronized.

This summer, you compared your way of life with those polarized ideas, with the way of life of the construction men, for example. The disapproval causes you to exaggerate the differences, rather than glorify them as you should —though glorify may be too strong a word. Ruburt’s physical condition becomes a materialization of those concepts, exaggerated, so that he is not able to go forth in the world, believing the polarity so great, with him and subjective activity having the disadvantage.

All Ruburt wants is normal motion. You saw the response in his leg this evening. The important neck and jaw areas are definitely releasing, and the eyes will swiftly begin to resume their normal activity—if you continue as you are. Your own physical vigor is there, and can express itself, comparatively speaking —comparatively speaking—with far greater ease once you rid yourself of those polarized concepts and the disapproval that goes with them.