“Seth material” search engine (Jane Roberts)

In a manner of speaking, the stability of that authority, however misguided, provided a relatively safe framework in which you could both grow into maturity. Many new versions of reality appear first in art or fiction, and in such a way new ideas are spread through a society, while no threatening advances are made upon the world of fact. In any society, as young people come to maturity, they begin to weigh their individualistic version of reality against the adult authoritative one, and in one way or another, as they attain adulthood, they change the system to whatever degree.

(9:52.) Now when you freely communicate ideas that are threatening or frightening, or even strange, to some extent you are attacking the heart of the authoritative structure. You are telling it to change, when all of its instincts, you see, are to maintain stability, and in your country, at least, that stability has been large enough and flexible enough so that you are being financially rewarded, to whatever degree, for promoting ideas that run counter to the deepest beliefs of that system.

Again, that library material fits in excellently here. The ideas that we are promoting would indeed change your society—and to some extent they are—for they are altering your readers’ ideas about reality, and challenging the concepts of science, religion, and to a lesser degree, of government itself.

Again, you both intended this. You knew it would be difficult. You began before our sessions even, in your private lives before you met. Many individuals come into a world for the purpose of changing it for the better, and there is no more efficient way of doing that than by the promotion of ideas—for no exterior altered circumstances can ever be applied from without unless the inner foundations have been laid.

The Atlanteans, so-called for example, are supposed to be coming back now. All concepts and ideas in the first place, referring to a continuous forward progression of time distort all reincarnational experiences as a rule. It is almost impossible to describe some of what I know. Simple facts to me sometimes appear quite clearly in the material I give you—but then I perceive that the particular information escapes you completely. I can say that I traveled in Rome at about the time of Christ. To me there is no contradiction between that statement and the statement that the reality of that Rome is even now being affected by present, current concepts and beliefs. The past changes, even as in your terms, say, a river does—only the changes go out in all directions. Atlantis is as real as tomorrow is—and that is a loaded statement.

In certain terms then, and following a given line of probabilities, in future lives you know the outcome of your work now, and you can also ask for advice from your future selves, who are very actively interested, since their reality is so involved with your own. If it were not for such facts, then again in certain terms these present sessions would not be held. Whenever you come into difficulties, it is because you are still relying upon Framework 1’s authority, in which normal cause and effect operates, in which problems are solved by exaggerating them, and in which magical changes or alterations are considered out of context to normal living. “Magical” changes happen all the time. Your very existence is proof of that, for it is a mystery to Framework 1’s understanding. Framework 1 looks to time, and particularly the past, as authority.

Ruburt’s condition can change overnight, in literally dazzling improvements, if only the “authority” of Framework 1 is forgotten—as it is so often in your creative lives.