“Seth material” search engine (Jane Roberts)

I want to begin by reminding you that these divisions to the self are rather arbitrary, for the sake of discussion. The ego, again, looks into the physical world. The source self, or inner ego, has its prime reality in Framework 2. Between the ego and the inner ego, you have what you think of as the unconscious. It gets its energy of course from the source self, and its primary directives to insure the fulfillment and the survival of the person. To some extent then it must depend upon conscious deductions and reasoning. With that as background let me continue.

Your own joint sexual love was too hot for either of you to handle, and you both tempered it with intellectualism and caution; but for all of that it has endured. Ruburt’s abilities and energy kept seeking fulfillment. Through those years he considered himself an outcast from society, and he did not know where his abilities were leading. He tried to toe the mark while doing his own thing. He did not identify with the world or its people. He identified mentally, however, with science, with the avant-garde, and so was sustained. At the gallery, for example, when your psychic work began, he did not speak out, and you encouraged him not to, and you both considered this as a scientific kind of breakthrough. When Ruburt discovered that his energy and abilities had led him to a point where he was at odds with religion and science, and had no place to roost, thematically, he became very worried.

Give us a moment.... Ruburt did not approve of fear. He felt it was, again, cowardly. It was given no validity, nor acknowledged as valid. As the books continued to sell, several conflicts arose. They served expression and creativity, and they insured financial security—but at the same time they made Ruburt’s unofficial “dangerous” thoughts publicly available. They told the world he did not toe the line, and he feared retribution, ostracism, scorn.

A note: I had not intended to say this again. Because it seems to do no good. I would like to mention, however, that neither of you make any serious effort to change your beliefs about the world of men.