1 result for (book:tps4 AND heading:"delet session april 3 1978" AND stemmed:both)

TPS4 Deleted Session April 3, 1978 5/47 (11%) toe Rockefellers mark unconscious Walt
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session April 3, 1978 9:33 PM Monday

[... 11 paragraphs ...]

The fears were never granted validity, however, though sometimes given vague intellectual recognition. They were considered cowardly, unadult, unreasonable, degrading, and both of you considered them in that light. “How abject can you get?” you would both think.

[... 5 paragraphs ...]

Your own joint sexual love was too hot for either of you to handle, and you both tempered it with intellectualism and caution; but for all of that it has endured. Ruburt’s abilities and energy kept seeking fulfillment. Through those years he considered himself an outcast from society, and he did not know where his abilities were leading. He tried to toe the mark while doing his own thing. He did not identify with the world or its people. He identified mentally, however, with science, with the avant-garde, and so was sustained. At the gallery, for example, when your psychic work began, he did not speak out, and you encouraged him not to, and you both considered this as a scientific kind of breakthrough. When Ruburt discovered that his energy and abilities had led him to a point where he was at odds with religion and science, and had no place to roost, thematically, he became very worried.

[... 21 paragraphs ...]

What I have said on that issue has made little inroad there. You are selfrighteous, both of you, and intolerant of your fellows. You look for evidence of their poor intent, and chicanery, and you seek out evidence of their flaws. In your terms, I do not share your humanity, in a fashion. I am not directly concerned with the exuberance, vitality, creativity, joys, sorrows, or tragedies of life.

My standards of spiritual behavior, I would say, are as pertinent as your own, as “high,” yet I can honestly say that your self-righteousness blinds you both to the good intent, however misguided, in say even political actions. Look how Ruburt’s unconscious tries to protect him, with symptoms that you certainly find most disagreeable, because Ruburt has not given his unconscious, say, all of the facts.

In a different way, countries try to protect themselves, or people will believe that they must perform certain acts that are deplorable. Yet you both collect data confirming man’s nefarious nature.

[... 4 paragraphs ...]

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