“Seth material” search engine (Jane Roberts)

(10:05.) Give us a moment.... You cannot say that any of Ruburt’s attitudes were “wrong,” nor can you say in larger terms that his method was “wrong.” You cannot say, and should not, place moral connotations in such situations. Each personality is different, and affects the body in a different way. You think of health as physical only. If you think in terms of an unhealthy relationship, for example, then you may at least begin to glimpse the ways in which individuals will seek prerogatives, so each case must be seen separately.

In normal terms in life, while the conditions for life are given, the nature of physical time means that practically speaking life will be full of surprises, for in usual terms you do not know what will happen tomorrow. In that context people take “risks.” They set up prerogatives. They do not usually concentrate with the same intensity in all areas of their lives, so there is seldom what you might think of as any ideal balance. If your health is bad enough, of course, you will die. If you are poor enough, of course, you will starve, or freeze to death in the wintertime. If you are lonely enough you may go mad, as people do in isolation cells.

In between excellent health and death through disease, in between wealth and perhaps gluttony, and poverty and starvation, in between a glittering social existence, the comfort of a family, and the utter loneliness of isolation, there are literally infinite variations and gradations of behavior, according to individual differences and prerogatives. Most of this refers to your question, and is by way of giving you a fuller explanation.

Now there are some people who consider overall balance a prerogative, and you will usually find them in decent health, with average concerns, and you will not find them taking risks. The subconscious does not exist, of course. “It” is a highly personalized portion of the self, uniquely tuned. Some people enjoy risks. The body may be in excellent health, and die that way in an accident. But the subconscious knows that the quality of life for that individual involves such exhilaration, and such a person literally chooses that rather than, for example, what someone else might consider a well-balanced long life.