“Seth material” search engine (Jane Roberts)

Now: (Long pause.) Personal fears never exist as a result of personal experience alone. They are always connected with larger belief systems that belong to some extent to the person, and to the person’s age as well.

Personal Reality, a book Ruburt may have heard of, does indeed deal precisely with such issues. No particular episodes alone, though they may seem to do so, ever cause a particular condition, say, of illness, though such episodes may be used as catalysts. Instead, the framework of belief in which the episodes occur has prime importance. Fears should not he inhibited, but encountered, and yet behind all of them, in your time at least, lies the feeling that the individual is powerless against the conditions of his body or the events of the world.

Intuitively Ruburt blazed through such beliefs—intuitively—and his books and mine are evidence of that. Intuitional knowledge and conscious assimilation are some poles apart, at least in your society. Both of you found it quite necessary to take a strong conscious, critical look at the material from the beginning, for your trainings told you, in the terms that you understood them, that the “subconscious” could be very misleading, though creative, and that therefore you must critically examine any intuitive productions that profess themselves to stand as truths rather than as creative fictions in your world.

Your pendulum sessions have been of benefit, and one reason is because they represent a united, joint and determined effort on both of your parts, and Ruburt feels your support. He therefore feels less lonely in his efforts. The subconscious is of course a hypothetical terms that stands for the portions of the self at which normal consciousness and the source self meet. There are really no hidden beliefs. The pendulum method is simply a technique that is effective because of your beliefs, and brings to light your own quite conscious ideas—those that you might not approve of, and so conveniently appear to forget.

You must understand that basically—basically—both body and mind are mental. You are dealing with translations of impulses, beliefs and feelings into flesh, which in itself is composed of consciousnesses also. It is difficult to verbalize, but your question “Why doesn’t the subconscious know when to stop, if its defenses actually become too dangerous?” is asked in too limited a framework, though I understand your concern and what you mean. The self knows it has many lives to live. It knows no limitations last. The body and mind are one, and in that unity, regardless of appearances, one is the materialization of the other.

Now in the past I have not emphasized it. I want his beliefs written out. I want all the exercises done that he tells others to do, and I want both of you to consider your beliefs about the world as beliefs. Do not accept them uncritically, as there you do. I want you both to discuss together the ideas in the book, and to literally begin a program in which your purpose is to put those ideas to use where you need them.