his

1 result for (book:tps3 AND session:694 AND stemmed:his)

TPS3 Session 694 (Deleted Portion) May 1 1974 12/23 (52%) gullibility monitor spontaneity trusted compromise
– The Personal Sessions: Book 3 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 694 (Deleted Portion) May 1 1974 9:29 PM Wednesday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶11

[...] The intellectual doubters could identify with his doubts, and yet be inspired by his freedom. Those who were led by their hopes into gullibility could relate to his experiences—yet he would pull them back to “sanity” by his doubts. At the same time he would be expressing the unreconciled portions of his own nature.

¶7

[...] In his case, however, much of this had to do with quite normal reactions—not voiced or expressed. When in the beginning you were cautious, and worried about his overdoing it, or going into trance at the drop of a hat, he relied upon you in that way. When your enthusiasm grew, and your trust in his abilities, then he felt that to voice any fears at all in your eyes meant that he did not trust his abilities himself.

¶15

[...] Tell him that I can be trusted to monitor any and all of his experiences of a psychic nature. Whenever a fear spontaneously comes into his mind about his work, he should voice it to you. [...]

¶19

[...] There is no way out of it except for him to allow himself the freedom of his being. [...] Assure him that you will not only approve his spontaneity in all areas, but also check his activities and monitor them. [...]

¶4

In his own way Ruburt has used symptoms as what he considered a safe framework in which to explore those areas he wanted to explore. [...] He trusted you to set safe bounds on his spontaneity. [...]

¶18

[...] The impediment with reincarnation has nothing to do with his intuitive understanding of it, which was always reflected in his writing. [...]

¶8

[...] Indeed, as he became more aware of the little that is known, he wondered at his own daring. [...]

¶9

[...] He also began to see two poles in society—one highly conventional, closed, in which he would appear as a charlatan; and another, yearning but gullible, willing to believe anything if only it offered hope, in which his activities would be misinterpreted, and to him, fraudulent.

¶10

[...] To do this he felt he needed to exert caution, to emphasize his own doubts in order to make a bridge to those intellectuals who doubted, and yet maintain some freedom and spontaneity in order to reach those at the other end.

¶12

[...] Unconsciously, and at certain levels of consciousness, he figured it was the best route, allowing him spontaneity plus control; in much of this you acquiesced for some time, having grown tired of playing the guardian to his spontaneity.

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