“Seth material” search engine (Jane Roberts)

The body’s discomfort as he wrote would also tone down his inner pursuits enough so that he could intellectually handle them.

The codicils will offer new hypotheses upon which private life can be based, and in this they are highly important. It is almost impossible for you, individually or together, to look back and see those beliefs you have dispensed with that were limiting, but the framework still lingered. These are ideas, then, that Ruburt must get through his head. It was necessary in the old frame of reference, that he believe his body could not work properly. It was a method of operation that allowed him to go ahead with what he felt was reasonable caution. While it limited his inner and outer potential to some degree, he still felt overall that he was going ahead as fast as he dared to.

Ruburt felt that he needed protection. He also felt he had to discipline himself because he could not trust himself, and his symptoms served, again, to keep him at his work. Your society puts great stress upon the belief that there is a division between inner and outer, physical and mental activity. It is healthy to be athletic, unhealthy to sit at your desk. Your civilization believes that the body is a mechanical organism alone. If you use it, it works. If you sit as your desk it will become stiff. So the beliefs go. Ruburt was also tinged by those concepts, so if he had to make a choice, he chose the writer’s cramp.

Now—a closing remark.... Your organizational structures are based of course on cultural beliefs. I will not go into them now as they apply to organizations—but we do not need that structure. There are inner communications far more potent, and we are working with those.