“Seth material” search engine (Jane Roberts)

Often your medical beliefs as a culture stabilize conditions that, left alone, would right themselves. As you know, this can apply for example to children being given eyeglasses. In the situation in which you find yourselves, however, eyeglasses become a more practical alternative because you do not possess the proper mental methods to offset the current belief system.

The mind may want to react. The individual may realize that his or her pace has been too fast, and so natural feelings bring about a lethargy of body, or a slight fever, or an indisposition—all quite natural, resilient activities. I do not want this ever to be interpreted to mean, a priori, and in conventional terms, that “suffering is good for the soul.” A reliance and faith in the natural self, however, would be large enough to accept certain indispositions without fear, panic, or doubt. With the best of intent most public health announcements shout the symptoms of critical diseases to the skies, so that the smallest of indispositions becomes the trigger for personal fear on the part of millions. Such announcements actually teach people to fear what might be happening within the body. There is a stress upon disease rather than health.

(To me:)You are stubborn. Your own thoughts wore you out. You needed to let down, and you would not do it. You could not take a vacation, you felt. You worried about time and your painting and “Unknown” Reality, and you would not relax. You worried about other issues that I told you about—taxes and money. You not only worried about the present, but you dwelled upon the “past mistakes.” You remembered doing Ruburt’s Dialogues drawings, and Adventures diagrams, and those thoughts crowded your present. To some extent, it is quite valid to say—though you may not agree with me—that you might as well have had all that work to do now as well.

(10:30.) Now: his body is making an excellent readjustment, as it becomes more and more flexible. I tell you that the recovery is more or less assured—as long as he does not backtrack in beliefs. When he learns he learns, however, so I do not expect backtracking. It might seem that all of this should happen without any soreness, that he should simply feel better and better, but such an attitude would also attempt to deny the body’s resiliency, and to short-circuit it.

Your visitor believes that these children who can also move objects (and who work with AP) are unique, and a new breed—but any children of past generations who realized that such feats were possible, and desirable, could do the same thing. Your point about the footraces is well taken in that context—the mile run. (I’d explained to Jane the psychological barrier that had existed for so many years about the impossibility of a human running the mile in four minutes. But once one man had done it, many, many others have in recent years.)

This had much to do with the way you faced the world. It was not so much that Ruburt could not make it to a bar, or in the store. He obviously could not walk well. He obviously had difficulties, but you were both ashamed of those difficulties, so that he was ashamed to go into the bar or the supermarket, regardless, and to some extent this still applies.