“Seth material” search engine (Jane Roberts)

The world responds to such people’s acceptance. Obviously escapism is involved—but at certain levels of interaction the beliefs smoothly flow from creation to market. No great challenges are presented, and no real condemnations; and when these do occur they are of a conventional nature, perhaps already stylish accusations. They are part and parcel of the social world.

Intellectually he accepts it, but emotionally he yearns for that direct expression. The child may think “My teeth are fine, why yell at me to brush them?” Ruburt thinks “What is there that allows you to speak your concern more actively than your love?” He is verbally oriented. Words have rhythm—emotional rhythms, to which he is acutely attuned. You are saying “I love you. My art is, for whatever reasons, private. I respect it. It involves a method of expression, and a primary stance of my life, regardless of what it brings or does not bring. I am sorry that somehow I cannot use it in the way that you use your writing, and even in the way that I can use mine. When I think that others take advantage of you in monetary terms—government, publisher, or public—it makes me wonder why. I wish that my painting could bring you abundance in social ways also. I feel guilty sometimes when I paint for that reason. I know that you understand on deep levels. I wish I could express my love verbally, but if not, I will express it is this fashion.”