1 result for (book:tps3 AND heading:"delet session januari 19 1976" AND stemmed:life)
[... 6 paragraphs ...]
They can often be recognized as attitudes, however, before they are seen objectively as beliefs. In an unsafe universe as given protection is necessary, and certain attitudes are accepted, coloring many areas of life, spreading out to assure that protection.
[... 7 paragraphs ...]
I spoke of many minds in our last book session. Esoteric literature has mentioned various levels of reality, numbered and named them. These refer, however, to man’s other minds. They represent other kinds of mental experience, in which reality is organized differently. Identity itself is put together in another fashion. I could have said that one mind had many variations, but then you would still try to understand the concept using your old ideas about identity itself. You grow out of identities, and into others, all the while retaining an indestructible portion that does the changing. You do not discard a self as you might throw off a coat, but you do have a wardrobe of selves. This happens even in the life you know and recognize, even though you do everything possible to exaggerate the similarities and minimize the differences, so that you always seem to be the self that you have always known.
[... 3 paragraphs ...]
In each, man pursued different kinds of focuses. Individual life, religion, culture, politics, were each vastly different in each period, the concept of the self profoundly different in one era and another. This is something not at all understood.
[... 1 paragraph ...]
(11:07.) Coping became a way of life in each civilization. Alongside, however, there were always minorities, religions or cultures, who kept out of the main current and experimented along different lines. The idea of a safe universe seems sacriligious and impractical, and yet the next important breakthrough will be based upon that conclusion. In greater terms no coping is or ever has been necessary—for coping implies a resistance. The coping exists first, and brings forth the resistance in experience.
[... 13 paragraphs ...]