“Seth material” search engine (Jane Roberts)

Now: this is important to yourselves, but to others also. Your suggestions about a safe universe are finally taking effect. As mentioned, however, the idea of an unsafe universe automatically initiates a certain kind of thinking. The particular versions of such thinking will be highly individualistic. In certain areas, however, invisible beliefs may operate for some time because they are accepted as reality within the framework. For these there seems to be no reference for comparison.

Until an individual gains enough confidence in the concept of a safe universe, he or she will hang on to many of those attitudes. They are disturbing because at one stage they are only felt but not understood for what they are. If you are convinced that your world is not safe then it seems sensible to protect yourself in questionable areas by expecting the worst so that you will be prepared. Unfortunately such expectations, of course, are disadvantageous. They have, however, a strong basis in your society from childhood up. “Wear a sweater or you will catch a cold.” A simple enough suggestion, it seems, a preventive measure. Yet in that innocent remark lies the assumption that the cold can be expected rather than, say, a normal state of health.

There are all kinds of like suggestions, all meant as preventive measures, but based upon the idea that ill fortune can be most likely expected, and means must be taken to avoid it. In many ways, and important ones, the two of you managed to avoid many complications encountered by others because of such measures. Until very recently, however, Ruburt did not recognize that he often placed the worst kind of connotations upon, for example, his own condition, or behavior in certain manners. This was invisible because the pattern still made sense. Your talk about the dentist did trigger such recognition.

I spoke of many minds in our last book session. Esoteric literature has mentioned various levels of reality, numbered and named them. These refer, however, to man’s other minds. They represent other kinds of mental experience, in which reality is organized differently. Identity itself is put together in another fashion. I could have said that one mind had many variations, but then you would still try to understand the concept using your old ideas about identity itself. You grow out of identities, and into others, all the while retaining an indestructible portion that does the changing. You do not discard a self as you might throw off a coat, but you do have a wardrobe of selves. This happens even in the life you know and recognize, even though you do everything possible to exaggerate the similarities and minimize the differences, so that you always seem to be the self that you have always known.

I am not speaking of course of you or Ruburt alone, but of everyone.

You do not understand how revolutionary the concept is, and yet it is the only concept that will enable the race not only to fulfill its potential, but to continue its existence.

Man wanted to separate himself from nature, but in so doing lost the animal’s great trust in it. At the same time he forged a new kind of consciousness. That, combined with nature’s knowledge of itself, will lead to the new dimensions of experience necessary. In your private lives you see many of the results of the unsafe universe. In the mass world you see far more.