“Seth material” search engine (Jane Roberts)

You can return a badly wrought piece of furniture and get your money back—but what do you do when you understand that you form your own reality, and also decide that you aren’t pleased with large segments, at least, of the product?

It is for a while perhaps more difficult once you understand that you do form your own psychological reality, for you feel responsible for events that earlier gave you concern, perhaps, but no feeling of inadequacy. When you believe that the world is indeed chaos, then you are thankful for any portions of order or creativity you find within yourself.

(9:35.) The general world level of consciousness can serve as a springboard, so that you use it as a base only while the intimate webwork of your own psychological reality uses finer creative levels of consciousness. The quality of such events can be vastly superior, in your terms, yet you discover yourselves not pleased with the overall daily fabric of your days.

The person as yet may have no idea that in contrast to what experience is available, his world, life, is highly limited, or flawed, for the person does not know good furniture from poor.

In all of this your accomplishments seem like nothing to either of you. On the one hand you “believe” that you form your own reality, and on the other you believe that things will most likely go wrong unless you do something to stop them; and this is the most conventional world view that forms the experience of, say, the newspaper world.

You can learn to dismiss it—not as a reality to which others may not give acquiescence, but one that you realize is basically powerless. You can no longer afford to serve two masters.

(10:28.) Ruburt over-worries, now, with any new creative project: will it find readers? Is it important? Will it sell? And you smile. You worry about what the publisher will do with the book after it sells—what will happen to it, and imagine the ways in which it can be ruined. Two sides of the same coin.

Give unto Caesar the things that are Caesar’s. That means the taxes. With all of its evils and ignorances, that Caesar’s world allows a framework in which artists, writers, garbage men, physicians, wise men and fools can exist—and my dear friend, let me tell you: fools have a right to exist. It does you little harm to help uphold their world, and in your terms, time and life without their world would not exist, for there are webworks that unite fools, prophets, wise men and kings. If you understand what I have said, you should honestly be freed of the entire tax hassle.

The point is, you must act, each of you. You are getting the best information you could possibly get. What you do with it is up to you.

You have been straddling levels of consciousness, in other words, so that the events of your lives have shown gaps that we want to close. Please understand that these gaps are also the results, partially, of certain achievements—as your conflicts about taxes could not have existed years ago. That is simply a small example. When you began to expand your ideas of reality, you naturally attached them to goals that you held earlier, and tried to make them fit. Some of those goals were quite worthy, but carried beliefs along with them that were detrimental.

I will have more to say about that particular subject, but first I want to start you with proposals. You may wonder how they are to be carried out, though they are simple. They will come into conflict with your concepts of time, and will automatically begin to alter your subjective realities if you follow them. If you do not matters will continue as they are. I will leave your hours up to you. While you have regular daytime hours, I suggest the following pattern.

The recommendations I have made even so far will alter conditions. If you relax and do psy-time for example, your reality will automatically change, for the intent that allows you to do this will automatically begin to produce results. This applies to each of you.