1 result for (book:tps3 AND heading:"delet session decemb 18 1974" AND stemmed:should)
[... 32 paragraphs ...]
Further library experiences will help Ruburt. Again, do not become impatient, tell him. You choose books rather than television appearances, because of your feelings of secrecy and safety. Your house should have a foyer for the same reasons, and some definite stated area between private and public land. This will make a big difference to each of you.
[... 8 paragraphs ...]
Give us a moment.... Do not buy a house with a dirt cellar. Do not buy a house heated by oil. The fumes are not good. A house facing the east is good in your section of the country. Use your psychic abilities to ascertain the house’s atmosphere, by all means, and no matter how fine it seems, if you do not feel comfortable inside, do not buy it. It should have a fireplace, because of the reminders of the hearth. It should not be sided with aluminum or metal. In your area it should not face the south (but it does—May, 1975). This also has to do with the ways you use energy, so these are no general precepts for others to follow. Check with your pendulums.
Give us a moment.... The house at Elmira Heights can suit your purposes. It has several important aspects that you should look for—the combination of privacy and openness. Do you follow me?
[... 1 paragraph ...]
Houses even in the country can have a closed quality if the mountains or trees press too closely. The land that you own is important, but the visible land that you do not own is also, and you should be in sight of a mountain or some open area, while still having a private “secret” area also.
[... 14 paragraphs ...]
If it is possible the two of you should have a garden of fresh vegetables—not only for the obvious values, but because of the implied contact with the growing earth, regardless of how small the garden might be. Some of the concepts that will come in The “Unknown” Reality will help Ruburt understand the nature of healing, for that is highly important. People are healed who come here, in ways not visible. All shrines are basically shrines to the authority of the self, regardless of the personifications or deifications involved. In certain terms each person is God, and each person is utterly anonymous, for God is completely personal and completely anonymous.
[... 2 paragraphs ...]