“Seth material” search engine (Jane Roberts)

Not dictation. Instead a look at the private unknown reality as it becomes somewhat visible.

It is difficult sometimes to untangle beliefs because you do not get hold of the proper strands.... To some degree Ruburt believed that artists and writers, pioneers, or revolutionary thinkers, were somehow punished—despised even—for their genius; ostracized. To some extent he had the feeling that as long as you kept your mouth shut about what you believed, you were safe, and that idea drew great strength from your own similar belief. Think what you want but don’t make the mistake of telling the rest of the world. Keep your mouth shut.

You would paint pictures, then, but not show them. You both possessed such strong creative abilities, however, that once expressed they were bound to create attention. There are many variations on the same thing that the artist, the revolutionary thinker, the genius, would be punished by his fellow men, or even be betrayed by his own abilities. Many such ideas have been held by those relatively innocent of any great creative ideas themselves, in order to rationalize their own deficiencies.

Give us a moment.... Again, you cannot be afraid of the opinions of the world unless you value its opinions above your own. This is a difficult lesson to learn, and many live lives in which the entire question is never encountered. Ruburt suddenly realizes that in basic ways he does not respect the opinions of the world. Therefore those opinions no longer have the power to frighten him. When you are not challenging the world’s concepts there is hardly any problem.

None of this ever had to do with Ruburt privately, but with Ruburt and his contact with the world. None of our sessions, or his own natural development would ever bother him. The question was how these could be related to the world, how people would interpret or misinterpret, or how he would be regarded—for he took it for granted that anyone offering revolutionary ideas would be punished or ostracized.

Fear of what? Of people, who have the power to hurt you. But I say to you that literally no one has such a power. You can only hurt yourself. When others seem to hurt you, you use them in a way as weapons against yourself; and of course they so allow themselves to be used for their own reasons. But Ruburt has a highly symbolic mind as well as a highly literal one, so he has hidden behind closed doors.

Actually some of the responses to Personal Reality have helped him considerably, as he sees that so-called authorities are greedy for these ideas, and need them desperately. His beliefs therefore have been changing. He feels free to move, and that symbolically and literally means a new “place.” That also applies to you, and both of you jointly, which is even more important: your joint agreement.

Ruburt’s New York Times ad is delightful, but he no longer needs to depend upon that kind of prestige. You are not better than other people, either of you. You certainly are not worse. You are, in your terms, in their reality while being “ahead” of them in terms of certain kinds of development. You chose this experience for a reason. You do have equal contemporaries, unknown to you, but you are working at a different level. You are not involved in a specific kind of emotional reality others are pursuing. Those realities are not beneath your own in any way. They do need people like you who are not so involved, who work in other areas, to help them.

You did also, though this is not as clear to you. Ruburt’s experience is specifically more obvious, yet your mother and father each reacted in their own ways to the authority of the world as they understood it. Your mother tried desperately to fit into that framework, and your father as desperately combated it.

Ruburt need not fear becoming a new authority. People do their own thing, and point to others as authorities to take their responsibility for them. He need not fear others as authority, for the same applies. You do not need to protect yourselves against the world. It needs what help it can get, and you can only help it by being yourselves.

Houses even in the country can have a closed quality if the mountains or trees press too closely. The land that you own is important, but the visible land that you do not own is also, and you should be in sight of a mountain or some open area, while still having a private “secret” area also.

If it is possible the two of you should have a garden of fresh vegetables—not only for the obvious values, but because of the implied contact with the growing earth, regardless of how small the garden might be. Some of the concepts that will come in The “Unknown” Reality will help Ruburt understand the nature of healing, for that is highly important. People are healed who come here, in ways not visible. All shrines are basically shrines to the authority of the self, regardless of the personifications or deifications involved. In certain terms each person is God, and each person is utterly anonymous, for God is completely personal and completely anonymous.