“Seth material” search engine (Jane Roberts)

First of all, you do not realize or appreciate our joint accomplishment to date in that regard. You have induced a reputable, well-known publishing firm to accept highly unconventional material. It was not delegated, if you will forgive me, to Parker’s “crackpot” catchall. Even in the beginning, in that regard, the work was appreciated. A difference was seen between it, and the catchall, do-it-yourself manuals.

Castaneda could report. Other so-called psychic books of current nature are reported also, but usually by someone even further removed from the original experiences. A writer, free-lance, will do the life story of so-and-so, because the “psychic” himself is considered too erratic, too out of it, and too untrustworthy to honestly record his own experience.

Most of them do not have the writing ability to do so. But beyond that the feeling is that one who has such experiences is by temperament unreliable. The story must then be authenticated by someone else. There are publishing niches for such books.

(Pause at 9:49.) It would have been highly impractical, then, to expect Prentice to advertise the book. Times are changing. There is a so-called occult climate, yet we do not fall precisely into that category for them, the publishers, either; and Ruburt refuses to take advantage of “the trappings.” At least then they could say they had an occult personality who played the new part. It might be farce, from the publisher’s viewpoint, but they could sell it, and they would know how to advertise it.

An ordinary, reputable publisher does not know what to do with a Jane Roberts who produces a Seth of another reality—books on her own also, and books moreover of quality.

(Pause at 10:11.) You would not necessarily want to handle those results. You would not want to handle the phone calls, the interviews, so do not blame Prentice for not giving you what you do not want. If that was what you really wanted, you would have had it yesterday.

They have given you much more freedom than any other reputable, now, publisher would have. The books are forming their own secure basis, and they will do far better. In the meantime you have progressed.

(10:20.) Rest your fingers.... Do you understand me?

(Jane, as Seth, paused. As I commented after the session, it seems that we’ll have to pull in our horns as far as our feelings about advertising and Prentice are concerned; it may be a relief to do just that. But I think that Seth’s material here is the best we could possibly come across on our publisher, Castaneda, etc., and I’m sure that Jane will agree.

Give us a moment.... Ruburt’s muscles know their own abilities. They do not need to be convinced, basically. They know they can move easily and quickly. They are not weak, though they may appear so. It is Ruburt who must be convinced that his muscles can move correctly. When Frank moves Ruburt’s arms thus-and-so (with gestures), the beneficial results occur because Ruburt recognizes that his arms can move. It is no surprise to the joints and muscles involved.

The body is willing, itself, to move—and anxious to do so. Your beliefs however tell you that reluctance is involved, and such a condition will result according to beliefs. By physically manipulating the body however in a given framework, Frank shows Ruburt that the body can move better. The stages involved are largely artificial. Whatever mechanisms or methods are used in any illness, they are efficient and productive only to the extent that they convince the patient of his or her power to overcome the condition.

Now Ruburt is moving more since you moved here, and to a greater degree than either of you realize. The original reasons behind the condition have largely been taken care of, but he is left with physical beliefs about his body. Habits have an important function in your lives. They enable you to act in a certain fashion that you consider necessary, without involving you in constant decisions. At one time Ruburt thought he should restrain himself. He learned to do this habitually. The reasons for such behavior are now leaving him. He set up a bodily behavior pattern, however, and it had to be based on body beliefs.

So it seems, even to you at times, easier to go along with the old pattern than to break it. You can shop faster alone than with Ruburt, so that “chores” take less time. It is easier for you to comb Ruburt’s hair in the back. It looks better, and you are helping him. It would help him more if you actively and lovingly encouraged him to comb his own hair, and told him that he could do it better each time.

It is good of you to make the bed, and at this state at least the condition of his arms makes it difficult. But when you take over the responsibility for washing his clothes you are denying him acts that he did do—and can do, and adding to a sense of powerlessness in that regard. Help him wring out his slacks, for example, when he has trouble doing so, but do not automatically wash his things for him.

To Ruburt now: he began to know this, and some results have shown: but as you realize, his body can perform better. As he understands this, it will do so. There is nothing basically wrong with the muscles or the joints. They will respond to this understanding. They know they can move.

The new environment and the coming spring will help. I would like to have a session on Thursday, to give you more specific suggestions that will be of benefit. After a few sessions devoted to practical concerns we will let you rest so that you will not have current sessions plus the book to do.