1 result for (book:tps2 AND session:664 AND stemmed:he)
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It is the ego of course that concentrates so intently upon physical reality and physical problems, as well as challenges. When Ruburt utilizes other focuses and turns his consciousness in other than directly-physical areas, when he turns several angles away, then to some extent (underlined) he frees himself to some degree from beliefs, but certainly from their effects. The mode of orientation is simply not the same.
It is true that his beliefs are also responsible for the fact that he can experience such alterations to begin with. While his beliefs are partially responsible for his astonishing facility, once in various altered states he is in a kind of free-wheeling situation as far as physical reality is concerned. He is in it but not directly focused there.
As he knows, he switches on an easy gear. In certain stages of consciousness, beliefs can be changed more easily, but there must be of course an insertion from the normal egotistical level in most (underlined) instances.
[... 2 paragraphs ...]
They are activated again of course upon the next usual impact of ego consciousness with the environment. Ruburt believes in his inner agility. It is only with the impact of body and environment, of course, that he has difficulty. The free-wheeling states of consciousness can therefore be of help to him, the free-wheeling characteristic being primarily in relationship to physical reality. His intentness then is translated or transferred away from the normal environment.
(9:51.) The point of power exercise can be utilized from these other levels, where the inner mobility is then seen “rising upward”. It would help if at those levels he imagined his body as plastoid, always in a state of change, as fluid as his thoughts, and not so much a physical thing. He often thinks of it as a thing to be moved, when it is instead an ever-changing, fleshy materialization of motion.
He does not have to move it. It can move quite well itself. We will have more, now or later this evening, but first dictation—or do you want a break?
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