1 result for (book:tps2 AND session:608 AND stemmed:one)
[... 5 paragraphs ...]
Now: Ruburt is quite correct. We are preparing for another one, and giving you a rest in between.
[... 4 paragraphs ...]
As you know, the mind forms matter. The physical brain only perceives the appearance of matter in one of its many manifestations. There are many gradations of matter, therefore, as I have told you.
[... 1 paragraph ...]
It creates then the times, the events, and the places. These exist all at once, but the perceiving mechanisms are tuned in to one characteristic channel, so to speak. While you are creating the physical reality and time that you know, other portions of the self are therefore creating their own times and places. All of this must be understood along with the nature of physical matter to begin with. Otherwise it is impossible to understand how for example, an 18th-century town, a 20th-century town, and an ancient village can all exist not merely at once, but also on occasion in the same (in quotes) “location.”
The subject of matter then becomes one of correlating inner data with outward experience and appearance. The inner core of the self has no difficulty in uniting and correlating the outward experience of its many personalities, but the subject of reincarnation cannot be understood without a knowledge of the nature of matter.
(9:45.) Often in the dream state and occasionally in the waking state, a personality will glimpse what seems to be a past personal event . When this occurs the perceptions have already altered it, so that it is very difficult to perceive at the same time the present physical location and the past one. Usually the perceptions glide to one or the other: that one becomes shadowy or indistinct as the other becomes stronger and appears three-dimensionally.
It would be impossible to proceed physically if the other simultaneous events had to be handled by one ego. These (in quotes) “divisions” of the self simply enable it to multiply its experience. Think of the subconscious now merely as an academic psychologist might; as that inner portion of the self who is concerned with physical survival. Bodily mechanisms, who holds memories too numerous for the conscious mind to follow.
[... 20 paragraphs ...]