“Seth material” search engine (Jane Roberts)

Now: the inner self is the primary personal creator and perceiver, the seat of identity, a consciousness then with many faces. Each portion of the inner self creates its own reality, and perceives the structure of matter to which it is attuned.

The subject of matter then becomes one of correlating inner data with outward experience and appearance. The inner core of the self has no difficulty in uniting and correlating the outward experience of its many personalities, but the subject of reincarnation cannot be understood without a knowledge of the nature of matter.

It would be impossible to proceed physically if the other simultaneous events had to be handled by one ego. These (in quotes) “divisions” of the self simply enable it to multiply its experience. Think of the subconscious now merely as an academic psychologist might; as that inner portion of the self who is concerned with physical survival. Bodily mechanisms, who holds memories too numerous for the conscious mind to follow.

(9:50.) Now. If all of those functions must be beneath present consciousness, you can see that no single ego-consciousness could easily grapple with several environments, times, or life experiences. Instead this is carried on by the core (spelled) inner self.

As the personal subconscious that you know maintains your familiar physical image, so does the core inner self beneath give this personal subconscious the power and ability. It does the same with other portions of the self that look out toward other times and places.

If you identify yourself with this inner core identity, then you realize that you (underlined) form other physical images of yourself beside tile image that you know.

Reincarnation, so-called, cannot adequately be considered then as a phenomenon apart from the nature of personality either, for it is a direct result of the inner self’s attempt to project its personality characteristics outward into a world of physical actuality.