“Seth material” search engine (Jane Roberts)

Now, Good evening.

You may feel free to ask me about your plans, and I will give you what help I can. The emotional basis of your relationship is beginning to take its proper balance and direction. Now: Do you have any questions on the material just given?

(Pause at 9:27. This is the end of the deleted material. Now I present the restt of the session in its regular form.)

Now the Sumari language will avoid specific, indelible, rigid pattern in much the same way. (Pause.) By changing the names of objects you automatically look at them in a new fashion, yet certainly all objects will not be given names, for this would defeat our purpose.

Now you may take your break.

Now. Our use of the language will not be heavy-handed. Use of it however will allow you to more clearly perceived your own inner reality, your physical and psychic experience. You will no longer translate inner experience with the same automatic glibness into stereotyped verbal patterns of images, but will be far better able to experience it for itself.

Now you almost automatically translate a feeling into a definite rigid word and image. The two go hand in hand. For physical reasons of course you need that camouflage interpretation, but you also need to learn the difference between it and inner cognizance.

Alphabets can hardly hope to give you more than, if you will forgive me (humorously) lip services to these. Each symbol in an alphabet stands for therefore unutterable symbols beneath it. Now the human voice, as singers know, can be used to express far more qualities of feeling than the normal unadorned speaking voice. Sound itself, even without recognizable words, carries meaning. Oddly enough, sometimes the given meaning of a word does battle with the psychic and physical meaning of the sounds that compose it.

Now give us a moment. (Pause at 10:16.)

The word shambalina (spelled by Seth at my request) connotes the changing faces that the inner self adopts through its various experiences. Now this is a word that hints of relationships for which you have no word. (Pause.)

Shambalina garapharti (spelled), or the changing faces of the soul, smile and laugh at each other. Now all of that is in one phrase. By saying the words and opening your perception the meaning becomes clear in a way that cannot be stated in verbal terms, using your recognizable but rigid language pattern; so we will be dealing then with concepts as well as feelings, but seeking them through the use of a new method, and sometimes translating them back and forth for practice.

Now I will let you take your break.

Now. In your terms the Sumari language is not a language, since it was not spoken verbally by any particular group of people living in your history.

(Jane’s pace had slowed up. Now the phone began to ring in Jane’s workroom, across the hall. I could hear it even through two closed doors. Presumably Jane could too, but she appeared to be not bothered as she sat in trance.)

Through this session and the last I have tried to show you through some examples the different ways in which the word cordella can be used, and by inference the ways in which the use of this method will enrich your understanding and perception. Your closer relationship will have its effects upon our sessions also, for your energies are at peace (louder:)—and now I bid you a fond good evening, cordella and all.