“Seth material” search engine (Jane Roberts)

SESSION 599 (DELETED PORTION)

(This material is deleted from the 599th session for December 8, 1971.)

Now. We will divide the session into two parts, although they may or may not be equal parts.

We may do this presently for some sessions. I am taking it for granted that you are both determined to clear the air and set yourselves to a new level of achievement and freedom. Therefore I will make whatever comments I can on your progress.

(9:36. Jane’s trance had been good. She said, regarding her leg pain, that when she got it just before the session she felt like crying, but didn’t want to interrupt the session. She was afraid I’d be bothered, also.

Now. In our sessions and in your work with me, various kinds of teaching methods have been used, and will be. Steps and bridges will be provided.

(As Seth, Jane referred now to the Sumari language session we held on Wednesday, December 1, in place of the regular session. As I sat on the couch in our living room, my oil painting of Ianodiala, the 14th century Turkish clairvoyant, hung on the wall behind me. This is the painting Jane had used as a teaching instrument on Dec. 1, and referred to again now.

(The December 1 session had been recorded, and is extremely interesting. I ended up speaking some Sumari myself. Jane advanced to the point where she was able to translate some of this as we went along and the end product, in part, was some excellent poetry.

Now our sessions have always involved methods of perception, and the translation of inner experience. The sessions themselves deal with experiences that are basically not verbal but must be physically translated. Translations go on of which you are not aware whether or not you perceive them, and whether or not you are affected. They are simply the results of such activity intruding into a physical montella.

The new data emerging within your physical reality would have to appear in a way that was congruous with its surroundings, and adopt then some acceptable representation. To follow it back to its source however you would have to keep sight of it as it gradually was divested of these recognizable patterns. The language gives you a thread, then, to follow it backward. You may take a break or end the session as you prefer.

(I asked for a break at 11:05. Both of us were bleary, however, so the break turned into the end of the session.)