1 result for (book:tps2 AND heading:"delet session octob 8 1973" AND stemmed:was)
[... 5 paragraphs ...]
(The session was interrupted by a long-distance call for Jane from Cleveland. Resume at 9:19.)
Now: The framework provided an outside structure of nonchalant interactions with people, so that even when Ruburt was tempted to withdraw there was some exterior stimuli present. The surroundings also served other purposes. Not having children, you do not have that constant steady interrelationship with others in which you are brought back always to the immediacy of the moment. Your neighbors provided that stimuli also.
While Ruburt was in the framework of beliefs he held, the apartment house then did serve somewhat as a countermeasure. Sometimes he may have reacted negatively, but the relationships were important. He was not trustful enough of his own being to handle his daily life in more isolated circumstances.
[... 2 paragraphs ...]
All joints are being loosened. The feelings of unfamiliarity will only occur at certain stages. The warmth is continuing, the sign of energy distribution and increased circulation. Some realignment of course has already occurred, strengthening and loosening the left side so that he was finally able to mount the back stairs easier, and this will continue.
[... 8 paragraphs ...]
Now, let us continue: Ruburt has been working with what he calls the inward order of events. Tell him that in that order of events he can walk so well at this point, now, that anyone would have to look twice to discover that he was not walking perfectly. That is the situation in the inner order of events now.
That inner order is being physically materialized. Your point is vital—that he separate the belief from himself, and recognize it as a belief: that he cannot walk properly (at break). This alone will show excellent results. His legs and knees can bear his weight. This should be used as a morning and evening suggestion. It is true now. The belief that his legs and knees cannot support his weight is an old belief, and a belief, not a statement of fact in basic terms. Until now the belief, however, has resulted in a condition of experience—a falsehood perpetuated upon the body, to which it has then responded. The belief was the result of faulty perception and understanding, adopted because of those other beliefs about work that no longer apply.
The man who was bothered by epilepsy did Ruburt a service and Ruburt definitely helped him; but there in dramatic fashion Ruburt saw how beliefs operated, and through helping the individual also saw the best ways he could help himself and others as well. The man had his reassuring rituals.
[... 4 paragraphs ...]
Give us a moment.... The shoes are one of the rituals. The corns have been caused in part by poor circulation in the feet. That is being remedied. They were also caused by improper balance, so that pressure was constantly applied in the same places due to the underaction of certain leg muscles, and the stress upon others. This is also being remedied.
Ruburt believed he could wear only one pair of shoes. This was highly symbolic, meaning that he could walk only in one way. He purposely chose shoes that did not fit, in line with his past belief that he should not be physically active. There was then a built-in excuse also.
[... 2 paragraphs ...]
He will find himself wanting to get up earlier, finding he is enthusiastic both about his writing and wanting to have time left over for physical activities. For the first time in some time by then, he will actively look forward to getting up. Now it is no hassle to the degree that it was. Before that he did not want to.
[... 13 paragraphs ...]