“Seth material” search engine (Jane Roberts)

Then since we have that established, let me tell you that it is of course no coincidence, for the right arm was the area first affected. The body has its own patterns of behavior, connected with beliefs; but in this memory pattern there are tracings, and these are beginning to be erased in the order in which the condition was established. Do you follow me?

As I told you in our last session, the original beliefs behind the symptoms have largely vanished. Some are still coming to light. The body condition reflects subsidiary beliefs about the body that he mobilized for the other purposes that now no longer operate.

Some of these subsidiary beliefs are already beginning to melt, hence the improvements noted. Others await only physical proving-out in experience, and the time necessary in your terms for the body to readjust at an even rate—that is, an overall body of motion will be newly established.

While the condition reigned there was a characteristic overall body position and method of behavior that operated as a whole, and in line with his beliefs. It was organized, each portion of the body participating to give you the overall modus operandi.

The hardest part, however, is over, for the sensation of freedom has been physically introduced through the arm into the system—and that message echoes throughout the system. Ruburt no longer believes he needs the symptoms. The condition therefore is beginning to fade. It will not take anything like the same amount of time to vanish as it did to establish itself. There will be sudden improvements on the physical level, as with the arm, but before that occurred there were changes in beliefs. There will be other almost unnoticed improvements that will not show until they “suddenly appear” as a major breakthrough—and these have already begun.

I want to say something about beliefs that became obvious to him today concerning time and “work.” The ideas of work have been largely covered. His beliefs about time are important in relationship to his work ideas. As he noted, the belief was that he must be the young American poet, or the young American writer. Now we are dealing with an old belief system once shared to a large extent by you both.

The body’s weight was kept down for the same reasons, because he felt according to those old beliefs, that the body’s sustenance and substance in physical reality was not important in regard to his work. These ideas are also vanishing now. The body with weight and substance might be unmanageable, filled with too much energy, and therefore want the physical activity he thought he must deny it for his work. It is not a matter of what he ate, but chemically what he did with the nourishment.

Now: all of Ruburt’s presently-past beliefs added up to his physical condition—his beliefs in the nature of time, work, the body, his particular nature—they all tied in together perfectly.

Each person’s personal reality has the same kind of unity. There is nothing that does not fit into the picture. There were achievements and joys along the way, and these should not be forgotten or minimized. They were all the result of beliefs also. Ruburt believed that they were only achieved by neglecting the body. He realizes now that the body’s reality is the framework through which all must come in this life, and that limiting its vitality will eventually end up limiting all experience and all “work.”

Now he is lucky, in those terms, for many never understand the pattern of their beliefs. His creative mobility is dependent upon his physical mobility now in this life—something he did not understand before.

His idea of changing the present through altering pictures in the past is also pertinent and good. Have him continue the practice as he began it—it aids in understanding beliefs, and it does alter the past and therefore the present.