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TPS2 Deleted Session July 7, 1973 15/69 (22%) mindedness karate arena beliefs trailer
– The Personal Sessions: Book 2 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session July 7, 1973 9:46 PM Saturday

[... 6 paragraphs ...]

The core beliefs and the resulting subsidiary beliefs are interrelated and work back to back, one to the other. The literal-mindedness applies. That is why the dancing is important. There is a difference between saying “we danced,” to Ruburt, regardless of how well he danced, and the belief that he could not dance at all. True, that is a subsidiary issue, but it is one where he has insisted upon keeping some physical freedom open.

[... 5 paragraphs ...]

If you act upon a belief in freedom and exert it, then it will automatically show you by contrast that the prior belief in lack of freedom was not in basic terms realistic. The prior belief will be chipped away to that extent. At the same time you must of course work at understanding the prior belief. But at the same time you must make efforts to act according to the new one that you want.

[... 1 paragraph ...]

As a result then of other beliefs Ruburt withdrew from the challenges of physical activity. Simply deciding on a conscious level to reenter that arena, in his present state, shows in itself a change of belief, for before he did not want to try, and considered it a threat to his work.

[... 7 paragraphs ...]

With Ruburt’s literal-mindedness, again, there is a big difference, a vital one, between freely imagining a trailer trip which then becomes a probable beneficial reality, and being told it will not work.

You do not understand the alterations in beliefs involved that even led him for example to think of that mobility, and how cleverly the idea of work and mobility were combined, or the attempt at correlation involved. The same applies to the karate body image, its significance escaping both of you largely, where Ruburt was seeing himself with a body image combining power, agility, and weight.

[... 15 paragraphs ...]

When you imagine trips or any physical activity and carry them out, you are concentrating upon freedom, not limitations, and then you have those freedoms to build upon. Now with the tooth difficulty Ruburt did this, in his literal manner, while working with the preliminary beliefs at the same time.

[... 1 paragraph ...]

Give us time. His idea of work on one level is connected with the working day. His problem, the artificial dilemma that exists in the daylight hours as to how to spend the time, and the fear that ordinary distractions will take him from his work. The dilemma does not exist at night or very early in the morning.

He feels far freer and any work done before the ordinary day begins gives him a sense of physical freedom. Such a situation automatically provides no distractions and a resulting lack of stress. He is freer physically then to work at such times. Intuitively the connection between pleasurable creative activity and the mundane world of having to make money with it is to some extent broken.

[... 1 paragraph ...]

He could quite happily accept your early rising but he felt that you poked fun at him when he spoke of working at night or rising early—again not understanding how he could utilize extremes.

For some time until recently he was afraid, as mentioned, that his body could not recuperate. That is why any physical achievement or normal activity is to be encouraged. The belief behind all of this is simple, and you have it—that all of his energy, concentration, and attention had to be devoted to his work. Because he is so literal-minded this was his interpretation of it.

He did not believe he could consciously discipline himself as he thought you did. When this became entwined with your way of life and financial conditions, he dug in deeper. At the same time he did not want you to spend anymore time away from your own work. He cut out more and more stimuli toward distraction.

In the nighttime or early morning there is no distraction from the outside so at that level you lessen the stress, and Ruburt is freer. As long as you are working with primary beliefs this can be an excellent method of accelerating advances while reducing stress.

It would not be any solution if the beliefs were not faced, but with that understanding it can facilitate improvements. Enough sleep is important when beginning, however, or of course he will simply want to sleep through. In the ordinary schedule he becomes tired and blue toward the end of the afternoon if he feels that he has not done enough work.

Now some of this is connected with ideas of sex in earlier years, adolescence. If a male writer or artist had to work to develop his abilities, then a woman had to work twice as hard. You also picked of course a woman you knew would not want children, but Ruburt felt a division between his biological nature and his art back then.

[... 9 paragraphs ...]

Some resistance then can be expected. The method is important in that it is one alternate way, represents a conscious effort at solving the problem in a different way, and provides less stress while the preliminary beliefs are worked on. I will give you more on the preliminary beliefs. The important thing about them however is that Ruburt thought they were a proper method of achieving certain ends. He now realizes they were not; with your help other alternates can be used. Working together here (in Apartment 5) in the day is also one.

[... 8 paragraphs ...]

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