“Seth material” search engine (Jane Roberts)

The core beliefs and the resulting subsidiary beliefs are interrelated and work back to back, one to the other. The literal-mindedness applies. That is why the dancing is important. There is a difference between saying “we danced,” to Ruburt, regardless of how well he danced, and the belief that he could not dance at all. True, that is a subsidiary issue, but it is one where he has insisted upon keeping some physical freedom open.

As a result then of other beliefs Ruburt withdrew from the challenges of physical activity. Simply deciding on a conscious level to reenter that arena, in his present state, shows in itself a change of belief, for before he did not want to try, and considered it a threat to his work.

Give us a moment. I mentioned and suggested his rising very early for several reasons, knowing full well a challenge and resistance would result. The morning stiffness has to do now with subsidiary beliefs and expectations, and also with the natural condition of the body in its present shape.

He feels far freer and any work done before the ordinary day begins gives him a sense of physical freedom. Such a situation automatically provides no distractions and a resulting lack of stress. He is freer physically then to work at such times. Intuitively the connection between pleasurable creative activity and the mundane world of having to make money with it is to some extent broken.

(11:30.) Give us time. A strong impeding belief is the one that the body could not any longer perform no matter what he did, and this largely was the result of a concentration upon negative aspects.