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TPS2 Deleted Session July 7, 1973 9/69 (13%) mindedness karate arena beliefs trailer
– The Personal Sessions: Book 2 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session July 7, 1973 9:46 PM Saturday

[... 6 paragraphs ...]

The core beliefs and the resulting subsidiary beliefs are interrelated and work back to back, one to the other. The literal-mindedness applies. That is why the dancing is important. There is a difference between saying “we danced,” to Ruburt, regardless of how well he danced, and the belief that he could not dance at all. True, that is a subsidiary issue, but it is one where he has insisted upon keeping some physical freedom open.

That freedom is then, and has been, applied in other areas that are not so apparent, and has helped both his attitude and health.

[... 3 paragraphs ...]

Give us a moment. Use that power that you have, and it is multiplied. Use the freedom that you have, and it is multiplied. You are, Joseph, now, able to see many of Ruburt’s negative concepts, but you are blind still to many of your own. The feeling and belief in freedom must come before its physical manifestation, and this regardless of any beliefs to the contrary.

If you act upon a belief in freedom and exert it, then it will automatically show you by contrast that the prior belief in lack of freedom was not in basic terms realistic. The prior belief will be chipped away to that extent. At the same time you must of course work at understanding the prior belief. But at the same time you must make efforts to act according to the new one that you want.

Your life is not—and I repeat—not as limited as you believe it is. You are not using the freedoms that you have. These freedoms used, particularly in view of Ruburt’s literal-mindedness, would do much to weaken the beliefs in powerlessness that exist.

[... 2 paragraphs ...]

Before he did not believe he could handle that consciously, so it is important. Not that you go camping or not go camping, but that you realize the freedoms that you have; use them, encourage any physical ideas of that nature that he has, and do not make him feel inadequate to try.

[... 21 paragraphs ...]

The times that Ruburt managed rather considerable improvements even in the face of strong negative beliefs, were times when he managed to convince himself against all objective evidence that there was nothing wrong with him physically but habitual stiffness. That belief minimized the seeming impediments, allowed greater physical freedom that in its turn by contrast began to lessen the preliminary negative beliefs. That was the summer of which we have spoken, and the conditions did not continue for the reasons given.

When you imagine trips or any physical activity and carry them out, you are concentrating upon freedom, not limitations, and then you have those freedoms to build upon. Now with the tooth difficulty Ruburt did this, in his literal manner, while working with the preliminary beliefs at the same time.

[... 2 paragraphs ...]

He feels far freer and any work done before the ordinary day begins gives him a sense of physical freedom. Such a situation automatically provides no distractions and a resulting lack of stress. He is freer physically then to work at such times. Intuitively the connection between pleasurable creative activity and the mundane world of having to make money with it is to some extent broken.

[... 25 paragraphs ...]

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