“Seth material” search engine (Jane Roberts)

You do not understand the alterations in beliefs involved that even led him for example to think of that mobility, and how cleverly the idea of work and mobility were combined, or the attempt at correlation involved. The same applies to the karate body image, its significance escaping both of you largely, where Ruburt was seeing himself with a body image combining power, agility, and weight.

Your eating arrangement (in Apartment 5) occurred and in its way helped to stop the loss of weight. The dress was worn deliberately. He was ashamed to be seen in it, and yet it serves a beneficial purpose, for his own love of his body will automatically cause it to gain weight. His pride will do it for him. He was afraid it would make you feel worse. Yet the continuing cover-up physically denies the needed feedback that would be quite automatic as he looks into a mirror for example and knows well he needs to gain more weight.

Give us a moment. I mentioned and suggested his rising very early for several reasons, knowing full well a challenge and resistance would result. The morning stiffness has to do now with subsidiary beliefs and expectations, and also with the natural condition of the body in its present shape.

For some time until recently he was afraid, as mentioned, that his body could not recuperate. That is why any physical achievement or normal activity is to be encouraged. The belief behind all of this is simple, and you have it—that all of his energy, concentration, and attention had to be devoted to his work. Because he is so literal-minded this was his interpretation of it.

(11:30.) Give us time. A strong impeding belief is the one that the body could not any longer perform no matter what he did, and this largely was the result of a concentration upon negative aspects.

It served a purpose, showing him what his body was capable of, and raises the question of why he was not using it. In all this I must tell you however that you both do still concentrate upon the negative element, and ignore the power of anticipation and its values in changing beliefs.

Now. The resistances are two. The most important one is that Ruburt must make a conscious effort not only to alter his habits but to handle what he thinks of now as distractions by conscious effort, the changing of a pattern, rather than by unconscious limitations on the body. So of course a dilemma is implied.