1 result for (book:tps2 AND heading:"delet session for mari smith may 3 1972" AND stemmed:toward)
[... 17 paragraphs ...]
There are several things that I will ask you to do. First, however, you must begin to love sound. You must not concentrate thinking: “I cannot hear.” “What is there to hear?” “What are they saying?” “How bad is my hearing today?” You must instead sensually enjoy those sounds that come to you, and even imagine sounds when you are alone. Now this will automatically set your inner self toward the anticipation of further sound. You must take at least an hour a day during which you do not think of loss of hearing, and I will give you some hints as to how to do this.
[... 13 paragraphs ...]
Since then, however, you began to “close down” and say: “I will listen no longer.” You must learn, therefore, to be more forgiving, both to yourself and others. There are also some conflicts of a quite natural type between you and your daughter Ruth, who also has strong organizational qualities and artistic abilities, as you have. Now, on some occasions, you resent her manner toward you. And you resent it bitterly. At the same time, you allow your own actions to bring out this manner from her. You know when you are doing it that this reaction will result, and you do it, regardless, In that particular dilemma, your husband is between.
[... 39 paragraphs ...]
Now. Often, you use sound as a barrier. Also, you use monologs, and set up a barrier of sound to protect yourself from other people. And you do not realize that you do this. You erect barriers like walls—so that someone wanting to communicate with you cannot get through, cannot find a “hole” in your conversation to reach you. And the more nervous you are, the more frantically you erect this barrier of sound. You use sound as a barrier, therefore, and when you become doubly threatened, then you do not hear the sounds that come from without, but retreat from them. The entire “gestalt of sound” is therefore highly important to you in your “mechanism of survival”. You have used it to protect yourself, either erecting sound yourself to protect you from communications coming from without, or, when this fails, by refusing—refusing to hear. You must, therefore, ask yourself where this charged attitude toward sound originated, and why you use it in such a way. And I will give you some clues.
[... 92 paragraphs ...]