“Seth material” search engine (Jane Roberts)

You expected too much when you moved here. You expected many things —a complete renewal, a reversal of certain circumstances in your life—a new relationship with your husband. You overidealized the situation ahead of time. You thought there was going to be a second honeymoon. You also thought that you would enjoy having your husband around all of the time. Because of previous conflicts, that can be resolved, you did not enjoy having him around all of the time as you supposed that you did. There were also conflicts of direction, as to who would “rule the roost”, and you resented his “taking over”, or what it seemed to you to be. You were used to managing the home alone. You thought that you would welcome his cooperation and aid, and because, now, of other conflicts with him, in the east, in this life, instead, you resented his help. You wanted to rule as you had in the past. You wanted the home to yourself.

You overeat, to compensate for the other joys that you do not allow yourself. If you began to paint for an hour a day, you would not need to eat so much. When you bring food and drink with you, you do two things. You bring along your own “security blanket”, for one thing. You also show that you are insecure and frightened outside of the home environment, and must bring nourishment from there along with you. Now the joy that you experience when you are painting will be yours, and not desert you whether you stay in your house or go to someone else’s. You will not have to worry about “carting it along” with you. As you probably suspect, the overeating is the one great indulgence that you allow yourself, and even then you surround it with all kinds of taboos. It is not the fact that you overeat, and that you are desperately frightened because you overeat—because of your sister’s history. You do not overeat simply any food, but you surround eating itself with taboos, so that it must be “pure food,” “good food,” to your way of thinking. And there are foods that you will eat and foods that you will not eat, and you project moral implications upon the foods. Some foods are “good,” to your way of thinking, and some foods are “bad.” To you this does not necessarily or alone mean they are good for the body or bad for the body, but in themselves you give them moral characteristics as you would people. So that beneath the whole attitude is the idea: “This is an evil food,” and be shunned as you would shun an evil person, within that framework of thought.

It did originate in a past life, as mentioned, but it did not have to reassert itself, now. It served your purposes, however. And it was also another method of retreat. You did not have to go out into a strange enviroment, away from the home and hearth. Now, it predated the hearing difficulty in its strongest form, but the “habits” were always with you. You always “favored” one foot more than the other, and you built up muscular reaction. When you began to “clear” your foot—when you got the new shoes—your hearing gave you more difficulty. You needed more of a crutch, to make up for the symptom you had lost, simply because you did not understand the reasons behind the difficulties. And without understanding, you can medically rid yourself of one condition, only to make ready certain that you have another one planned to take over! You were finally driven to some kind of desperation, so you accepted the new shoes. You used the symbol. You could have been quite as comfortable without the new shoe, but the symbol was a good one, and you used it and took advantage of it.

Then, I bid you a fond good evening. And my heartiest regards to my friend over there (Rob), who did not have to take any notes this evening.