1 result for (book:tps2 AND heading:"delet session for mari smith may 3 1972" AND stemmed:display)

TPS2 Deleted Session (For Mary Smith) May 3, 1972 3/165 (2%) Mary hear sound husband listen
– The Personal Sessions: Book 2 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session (For Mary Smith) May 3, 1972

[... 26 paragraphs ...]

(During break—I think this break—I told Jane and Rob of when I was very young—ten or eleven. My bedroom window was only about 15 feet away from my parents’ apt. house. The scandal at the time was the noisy and violent arguments of an Italian couple, Anna and Jimmy. If Anna didn`t boil Jimmy’s eggs just right, he’d curse her out, and she’d retaliate by throwing some of Mom’s dishes at him, both of them screaming. All thru my life I’ve thought “nice, civilized people” didn’t raise their voices, get angry enough so that it showed, or display any kind of outbursts. Jim, I believe, feels the same way [or did]. The very few times early in our marriage when I would lose my temper, he would absolutely infuriate me by saying softly, with a smirk, “Temper, temper!” and so I would clam up.)

[... 57 paragraphs ...]

Now, this is you interpretation, at a deep level, of such a remark. This confirms your feeling that you dare not display strong emotions with him, and you feel all the more rejected. When you light the candle, you are testing him to see how far he will go with you, and when he makes the fire remark, you take it as a rejection of the entire romantic self, and the romantic situation. At the same time, this denial wounds you, because you also suffer from it.

[... 34 paragraphs ...]

You have been afraid of displaying emotions. You think that tears are cowardly. You have not wanted to face your own emotions, therefore you are frightened of the emotions of others. You did not, habitually, display your emotions to your husband. Now he could more easily express some of his to you. He got out of the habit, however, You did not want to hear them. You consider tears “degrading.” You considered, in the past, joy “evil.” This did not leave you too many acceptable emotions.

[... 44 paragraphs ...]

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