1 result for (book:tps2 AND heading:"delet session august 30 1972" AND stemmed:would)

TPS2 Deleted Session August 30, 1972 9/65 (14%) Ottoman Christendom Richard Empire Nebene
– The Personal Sessions: Book 2 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 30, 1972 9:45 PM Wednesday

[... 11 paragraphs ...]

I told you that financially he would do well. The same elements appear in your own painting and in their sales. Of course I want that session, and those immediately following, followed faithfully, and the routine as he has now developed it. He knows what that is. I also want you to read those sessions, and the key one particularly—once a week or so, though he is to read the one each day.

[... 3 paragraphs ...]

He did therefore develop a strong conscientious self, so that these abilities would be put to good purposes, and not frittered away. Until he was absolutely certain that he was on the right track, he would hold back, as indeed he has—but only to a certain degree, as indeed he has.

[... 8 paragraphs ...]

At the same time, the existence of the Nebene characteristics served to bring to your attention the Josef characteristics. Nebene to some extent then was a trigger of creativity. The realization of Nebene would automatically lead you to question, to bring to your conscious attention characteristics that otherwise you may not have recognized; blocks to your creativity, and yet strong drives toward the nature of truth, from which your creativity also springs.

[... 23 paragraphs ...]

It was then, when Ruburt found himself at all close to a position of any importance, that he came into difficulties, because people would begin listening to him again, and he had to be sure his message was a true one.

[... 1 paragraph ...]

Had they not, the history of the world as you know it would have been quite different. The Ottoman Empire ended up stripped of its power then on purpose, where the deceiving nature of power was given to Christendom, and in this our friend saved his people from a probable future in which the unsavory aspects of power predominated for them.

[... 2 paragraphs ...]

As an analogy, most events are this high. (Jane held up her cigarette lighter.) The events in the times of the Crusades, for example, were this high. (Jane raised an arm over her head, full length.) Following the analogy the times, the physical times in which they would ordinarily have occurred, would have ended, say, here—(Jane indicated a spot six inches above the lighter)—but the energy was so great that it catapulted some of these events, displacing what you think of as time, so that they appeared, as Hitler did, where theoretically, now, they should not have.

This kind of displacement can occur, but in practical terms, the terms by which you judge time, this is unusual. Hitler appeared therefore as a far more vicious character against your current world, than he would have had those other times contained him.

Yet his emergence was important, reminding the race of the perils into which it could indeed fall. In many respects however Hitler was not a complete personality in usual terms. Part of his vitality and what would have been his redeeming qualities, were sunken in the past in which he did not exist.

[... 3 paragraphs ...]

The Ottoman Empire’s death in its own way regenerated Europe, and its energy gave birth to the civilization that you know. The death of the Ottoman Empire enriched Europe. The pagan “Joy of life” in its own way sparked new blood. Christendom would have died out otherwise, for it was already tired. Unwittingly therefore Ruburt aided the growth of Christendom as it became known.

[... 4 paragraphs ...]

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