“Seth material” search engine (Jane Roberts)

Now, remember what I told you in the book about the black holes and the concentration of energy. Now, such occurrences allow you unusual exchanges of energy from one system to another. They are fountains, therefore, of new energy; and their very intrusion into your world activates that reality in a different fashion, usually in a quickening, stirring, transforming fashion—an activation, say, rather than a slowing down.

Now. Astrology, as it is thought of, and as it is taught, you see, represents but a vague shadow of something far different. Consciousness generally can be divided into certain characteristics, hardly the number, the small number, presently given to it, for example, in charts, the twelve houses. Now, that sort of thing is a dim shadow, in three-dimensional terms, dealing with one planet, of a much more vast system. And in that vast system there are this particular group of people, who are united by certain traits and similarities.

In their strong psychic alliance and in their coordination abilities, and the agility with which—the agility with which—they can manipulate between systems, consciously, with purpose, and with some exuberance. They are communicators in that they spread knowledge from one system of reality to another. They are given much more, for example, to ideas rather than to the various camouflage realities within systems. Many groups, you see, deal exclusively with the camouflage reality between systems, with building it up, with its maintenance.

They have indeed. They have indeed. And in that respect, they are initiators, say, of a particular camouflage system. But they are not those who continually nourish that camouflage system. There are groups who do that.

Initiate and nourish, in his particular case. The Sumari, however—and they all initiate—initiate the birth of systems. They constantly carry communications between systems, and they deal with the initiation and communication of ideas, from one system to another. Because they are initiators therefore, they are creators. They are, however, comparatively speaking, like those who create and then are satisfied to go on to other creations. They want someone else to take care of what they have created. They do not want to hang around to now the grass, in other words. But those who mow the grass could not create it.

The session is not over. Now. There are several reasons why the personal last evening appeared feminine in the first instance; and this is a matter again of translation. The Sumari are initiators and creators. They are filled with feelings of abundance; they have great energy, you see. There is not a word in your vocabulary to explain what I am trying to get at. The word “graciousness” as used last evening comes faintly close. The feminine seemed to apply, therefore; it was a way of getting these characteristics across. It was also a way that Ruburt used to translate the idea of the particular kind of creativity involved; the idea, indeed, of birth, for this is the birth or a system, of a new kind of reality, that this group is involved with.