1 result for (book:tps1 AND session:598 AND stemmed:ruburt)

TPS1 Session 598 November 24, 1971 14/141 (10%) Sumari Rob guilds chant speakers
– The Personal Sessions: Book 1 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 598 November 24, 1971 Wednesday

[... 19 paragraphs ...]

And secondly, of course, what you experienced. You were not picking up anything regarding Ruburt’s father, as you thought. Instead you were indeed perceiving in your own fashion what was happening here for the entire evening. You are well aware of any changes that occur as far as Ruburt’s own abilities are concerned, or any offshoots, say, from our sessions or work; and so though you were not here physically, you did indeed participate.

[... 10 paragraphs ...]

You began the physiological procedure at approximately four o’clock yesterday afternoon. Now, Ruburt also knew what was going to happen and that you would be involved, simply because the eye effect frightens him and he is always aware ahead of time of such activities on your part. You are all Sumari.

[... 3 paragraphs ...]

And you knew it is what you are, and what you will be; and as the other developments in the sessions also rose out of what you are and what Ruburt is, so did this one. It is the reason, again, why you participated in your own way, though you were not at class. And you will indeed receive the full story, in good time.

[... 9 paragraphs ...]

There is also a connection between the death of Ruburt’s father, your fine physicist’s father’s death, and the introduction of the Sumari name to the class in general.

[... 7 paragraphs ...]

Now. Let us speak about the Sumari. Ruburt does not like the idea of brotherhoods, alive or dead, so I should not use that phrase. So we will say that the Sumari are a guild. In much earlier times, they would be a royal guild, in that they are the richest, the most expansive. They have indeed, on their own, begun civilizations. They have a large membership. It is impossible to speak to you in terms of membership, however, for the idea of individuality is not clear with you yet, and you would think in terms of how many individuals.

[... 12 paragraphs ...]

(“I don’t think Ruburt would object if you used some other term,” Rob said.)

[... 10 paragraphs ...]

Ruburt is quite correct. He will learn how to translate those realities.

[... 7 paragraphs ...]

The time, simply, was right for the information to come through because two members had lost members of their own—family. They were ready, therefore, to learn of their greater family; and for various reasons, personal reasons, having to do with both class members. This was also to be a reassurance to our friend Ruburt. There is a family who loves him after all! And you can only be involved in this work so long, you see, before you become acquainted with your true associates. Your acquaintanceship grows, and you discover old friendships.

[... 3 paragraphs ...]

The session is not over. Now. There are several reasons why the personal last evening appeared feminine in the first instance; and this is a matter again of translation. The Sumari are initiators and creators. They are filled with feelings of abundance; they have great energy, you see. There is not a word in your vocabulary to explain what I am trying to get at. The word “graciousness” as used last evening comes faintly close. The feminine seemed to apply, therefore; it was a way of getting these characteristics across. It was also a way that Ruburt used to translate the idea of the particular kind of creativity involved; the idea, indeed, of birth, for this is the birth or a system, of a new kind of reality, that this group is involved with.

[... 4 paragraphs ...]

(Long pause.) The multidimensional experience of this group was suddenly and surprisingly present for Ruburt to draw upon last evening. Now, he translated this into layers of voices, and various languages, and did not know how to translate or contain the information that was quite legitimately available. Now, this is a storehouse of knowledge, not of one personality in your terms but, for example, it can be compared, to your racial history, to the achievements of your people, its goals and purposes.

Now, as you (Rob) might perceive such information visually, it is translated for Ruburt in an entirely different fashion. Therefore, you see, I do not believe that at one time you will be able to get a translation of some of the old speakers manuscripts, but it still will be a difficult endeavor. The same information can be given, you see, in other ways. Now, I am interested in your reaching people at large.

[... 3 paragraphs ...]

It would indeed. And perhaps longer. Ruburt might need, for example, a rest or a different kind of material in between. However, it could not have taken place had the experience last evening not taken place. He would not have been ready.

[... 9 paragraphs ...]

You must ask him. Now. Ruburt’s friend, his darling Dr. Wilt, is indeed a Sumari. They both knew it at once, and you are lucky they did not go into that chant and dance right there. The gesture, in your terms now, was a translation, not into words but into a physical gesture, of acknowledgement and recognition.

[... 1 paragraph ...]

They did indeed. They were well aware of their affiliation. Now, you for example, are also a Sumari, but the same recognition did not hit you. The doctor, however, did pick it up as far as you were concerned, though to a lesser degree. He and Ruburt have worked together, you see, on other occasions and also have known each other in some past lives. He knew you as a Sumari but he had not worked with you, in your terms, personally. They were closely involved, and in a work relationship, a highly personal work relationship. They were also members of several small tribes.

[... 29 paragraphs ...]

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