1 result for (book:tps1 AND session:598 AND stemmed:reason)
[... 21 paragraphs ...]
The time makes little difference. Earlier, you were beginning to put yourself in that frame of mind, and physiological state, which would bring about the particular changes that bring you to the eye method. This time, however, you were aware of what you were trying to do: you were trying to use your ability in a particular fashion and so you did. You were dealing with an energy source, and it was this that you were trying to perceive, and the reason for the brilliance and also the concentrated area with which you were dealing; not an expansion, but a small concentrated brilliant area.
[... 12 paragraphs ...]
And you knew it is what you are, and what you will be; and as the other developments in the sessions also rose out of what you are and what Ruburt is, so did this one. It is the reason, again, why you participated in your own way, though you were not at class. And you will indeed receive the full story, in good time.
[... 3 paragraphs ...]
There are, incidentally, levels of motion so fast that they attain what seems to be a level of complete peace. Where motion is not perceived. Beyond such levels, the motion is perceived again and the period of peace seems over. Now, in the case of your experience last evening, the image itself by its appearance activates the air in the atmosphere. In that activation, however, it achieved, finally, a level of seeming peace where you do not perceive it, but in which it still exists. There is also a reason why you perceived it in the particular room that you did, you see.
[... 1 paragraph ...]
Because of your attitude toward it, because of the open surroundings, and because it is highly charged for other reasons.
[... 6 paragraphs ...]
Now. Give us a moment. (Pause.) There are alliances in all levels of reality—there are attractions that reach even bright space and time, groupings of consciousness, associations, psychic attractions that hold and mold various kinds of consciousness in a loose organization. There are personalities who come together for certain reasons, varying reasons, whose individual inclinations are somewhat the same, and purposes. You may think of the guilds in the Middle Ages, for example. These groups of consciousness range throughout history as you know it. In their own way, and according to their capacity and purpose, they change and alter the nature of the universe, sometimes by being born within your historical time, and sometimes by trying to reach those who are within your historical time. They are far closer in your terms because of their natural affinity than they are, for example, sometimes even to other portions of their own entity, as you might be closer to a strong friend than you are to certain members of your own family, though they may be of your own blood. It is a membership of choice, in other words, of attraction and respect, and usually this is bound by like purpose and endeavor. These are true families.
[... 36 paragraphs ...]
The time, simply, was right for the information to come through because two members had lost members of their own—family. They were ready, therefore, to learn of their greater family; and for various reasons, personal reasons, having to do with both class members. This was also to be a reassurance to our friend Ruburt. There is a family who loves him after all! And you can only be involved in this work so long, you see, before you become acquainted with your true associates. Your acquaintanceship grows, and you discover old friendships.
[... 3 paragraphs ...]
The session is not over. Now. There are several reasons why the personal last evening appeared feminine in the first instance; and this is a matter again of translation. The Sumari are initiators and creators. They are filled with feelings of abundance; they have great energy, you see. There is not a word in your vocabulary to explain what I am trying to get at. The word “graciousness” as used last evening comes faintly close. The feminine seemed to apply, therefore; it was a way of getting these characteristics across. It was also a way that Ruburt used to translate the idea of the particular kind of creativity involved; the idea, indeed, of birth, for this is the birth or a system, of a new kind of reality, that this group is involved with.
[... 51 paragraphs ...]