“Seth material” search engine (Jane Roberts)

(Jane again began speaking rapidly, her eyes opening at times, as she sat on the divan.)

It is only when a schism develops that the overly conscientious self becomes quite unreasoning in its demands and expectations. The spontaneous self then becomes defiant, and at times purposely needles the portion of the personality it believes would hold it back.

The church at that point united the personality however, both parts of the personality agreeing on the definition of good. The spontaneous self was the first to break away, and forcibly. It was at the time strong and powerful enough to have its way, and it did not have experience enough behind it. Now a whole new uniting principle has been realized by the spontaneous self, but little attempt was made to enlarge the definitions of good on the part of the overly conscientious self.

The whole personality knows quite well that the spirit survives and that the personality is capable of communicating with such spirits. To the overly conscientious self however this is not Catholic nor legitimate. At the same time the whole personality is deeply committed and has always been, to such a psychic examination of existence. Even the overly conscientious self is engrossed despite itself.

(9:46. Jane’s pace continued fast, her eyes opening at times. After break, at 9:48, she once again lay down on the couch to resume. This time she was on her side, facing me.)

(“Just the one; what do you think of the suggestions Jane wrote out the day after the 387th Session, and which she has been reading to herself several times daily since?”