“Seth material” search engine (Jane Roberts)

The overly conscientious self is afraid of emotion and display, and hence quite terrified of any ideas of communicating with survival personalities. The word God embarrasses it beyond measure, simply because the word no longer means what the overly conscientious self was taught to believe what it meant. It was not the Catholic God. It fears the taking of false gods, you see.

The overly conscientious self is also deeply emotional, though in Ruburt it often hides under the guise of intellectualism. In one way the spontaneous self used the church as long as it could, as an outlet for its own rich emotional extension. The overly conscientious self fears to use the word of God, or the word God. Ruburt thinks this is because he is afraid of being made to feel a fool. In actuality the overly conscientious self has not been educated, and is deeply terrified that Ruburt is taking false gods.

He denied himself release in the sex act. The overly conscientious self tried to call a halt to pleasure until the issue was settled. The spontaneous self fought back bitterly. Both sides brought to bear emotional issues from the past that served to illustrate or strengthen their own position, so that Ruburt was pulled willy-nilly.

You became an unwilling ally of the overly conscientious self in almost every issue faced by you and Ruburt. This affected the spontaneity of our sessions, and serves to explain the intense emotional climate that pervaded concerning both Fell and the issue of going to work. (F. Fell, Jane’s publisher.)