1 result for (book:tps1 AND session:367 AND stemmed:evil)

TPS1 Session 367 (Deleted) October 1, 1967 7/106 (7%) overconscientious success Crowders unworthy spontaneous
– The Personal Sessions: Book 1 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 367 (Deleted) October 1, 1967 9:15 PM Sunday

[... 11 paragraphs ...]

Now, to the other portion of the personality however, success was failure. This part of the personality remained relatively quiet until the other portion began to achieve its ends. This portion considered itself not only unworthy but evil. It (The “sinful self” May 10, 1982) is basically an overgrown and almost cancerous super-conscience that applied brakes in the past to some extent, and now has largely taken over.

[... 1 paragraph ...]

The physical not-being-able-to-run, the slowing of motions, are all physical manifestations. This is the Irish grandmother, the mother, and the neighborhood shouting: Jane, do not run. Though consciously disobeying as a child, the suggestions took deep root. Spontaneity was evil.

The spontaneous ran out of control. This has something to do with the mother’s talking to the child about the father. He was uncontrolled— uncontrollable, lax, slow, and yet evil. The father had money and was evil. The poor were virtuous and on the side of God. The rich would never attain heaven. This is Ruburt’s penance, you see, put upon him by this other part of his personality. If he succeeds he must pay, for if he does not pay, if he does not willingly submit to his own punishment, then there is eternal damnation.

[... 3 paragraphs ...]

The Crowders representing money, you see, appall him. He expects the wrath of God to fall upon them at any time. He hates them because he considers them evil because they are wealthy. The old car (our Ford) is a badge of virtue to Ruburt since it is old and decrepit. It is a sign of safety.

[... 7 paragraphs ...]

Running is symbolic. He could run, his mother could not. She was evil. But if he is successful, then he believes he will be successful when he does not deserve it. Therefore evil also, and so he shall not run; running being symbolic of spontaneity. If he gives himself emotional and psychic freedom, then to compensate he will deny himself physical freedom. I have been a safeguard, for I was between him and complete spontaneity, you see.

[... 6 paragraphs ...]

Now. Ruburt’s early mystic life was also bound up with priests who were males, with whom one could not have any sexual relationship. He is now bound up with you in these endeavors. While he is so confused, then sexual relationship with you also becomes evil. He also felt compelled to follow the advice of the priests whether or not he agreed with it. This led to his passivity as far as you were concerned. If you were jealous of his success, he should not have it, and it must be plucked out.

[... 55 paragraphs ...]

Both. Particularly on his own. The Father Ryan influence—and he also had back trouble. Father Doren was seen as a spontaneous but evil man. Father Ryan was seen as rigid and uncompromising, but good. Father Ryan gave Ruburt his first typewriter, and desk, and bed. Now do you see those connections?

[... 15 paragraphs ...]

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