“Seth material” search engine (Jane Roberts)

No, I think that seemingly innocuous little happening is one more sign of how this reality we’re all creating together works in its often mysterious, and often ignored, fashion.

Some will disagree with my felt premise and this is their right, of course. But after working with Jane and the many complicated and interwoven facets of the Seth material that she produced for more than 20 years, I no longer believe in “chance” or “coincidence.” I humbly submit that somehow, somewhere, there are connections, intuitions, whispers and shouts and facts that proclaim our greater reality’s depth and being, its independence of our ordinary conscious ideas of space and time. More and more, but especially since Jane’s death on September 5, 1984, I have tried to be open to those fascinating and unending interrelationships we create individually and en masse and so live with.

I add that none of those books stress reincarnation, or any claims that Jane or I (or both of us) had or have psychic relationships with any one of that celebrated trio. My wife simply knew how interested I was in those very creative individuals. I still am. I know I’m in good company with the many who have been and who are nourished by their works. One personal example: for many years I carried a beat-up old paperback edition of James’s The Varieties of Religious Experience beside me on the front seat of my old Ford Taurus. Without conceit, I also feel that the works, the ideas, of those three are in their own ways reminiscent of the Seth material. (I don’t believe it would ever have occurred to Jane to make a statement like that!)

My goal, then, has come to be the publishing of all of Jane’s work, or at least as much of it as I can, including not only the Seth material but her poetry and fiction and notes and journals—to finally be able to offer it as a great whole for study in what we call the “future.” For if all of a person’s lifework isn’t known, how can its true worth in all of its human complexity ultimately be known? Sometimes I think I’m a slow learner: It took me a while to realize, for example, that the responses to the Seth material by mail and in person—and now electronically—are actually myriad extensions of that work, showing in all of their varieties the questions and answers it’s raised and the beneficial effects it’s had on the many who have communicated since Jane held her first real session on December 2, 1963—and on those who still do. The mail in any form is great! Seldom does a day go by that I don’t answer letters. I’m glad to do it, even when I fall far behind.

But first: One day in late November 1963, Jane sat at her writing table in the living room while I left to paint in my studio at the back of the apartment. We often followed this routine when we didn’t have to be out of the house. My wife liked to tune into a radio station that featured classical music while she worked; she kept its volume low enough so that it didn’t bother me. After some time on that particular day I realized that all was quiet—too quiet—out there in the living room. When I went out to see what Jane was up to I was greeted with her breakthrough accomplishment—one that, to put it mildly, was to lead to very unexpected challenges and growths in our lives: Jane held up a sheaf of typewriter paper upon which she had scribbled in large handwriting an essay that had come to her as fast as she could write it down: The Physical Universe as Idea Construction. She didn’t know where the work had come from, how she had produced it. She’d felt as though she was out of her body some of the time, out on the first floor’s porch roof looking in at herself. “What does it mean?” she asked as we discussed it. She was exhilarated, intrigued, cautious, wondering about its ideas—that basically each one of us creates our own reality in the most intimate terms, for example.

Jane had read about the Ouija board and expressed casual interest in it, but hadn’t tried to obtain one; nor was there a local supplier. What conscious and unconscious communications, we were to wonder, had led her to mention the board to Jimmy? What kind of a “coincidence” was that, anyhow? Out of all of the apartments for rent in Elmira, why had Jane chosen that one? She had found the apartment. She came to Elmira with me after I’d begun working for the greeting-card company, Artistic, to look for a place for us so we could move from Sayre and save the time and expense of commuting 30 miles a day, five days a week. She found the empty apartment 5 at 458 on her first day of looking. When I picked her up after leaving work she directed me to the apartment, and that was that. Jimmy had lost interest in psychic phenomena long ago.

Nor am I trying to justify class behavior by noting that Jane and I and our guests were much better behaved during the Friday-night gatherings in our apartment. A fine group of young friends with both similar and quite different interests than ours slowly developed, each one, each couple, dropping in at the end of the workweek to relax and talk. All knew of Jane’s abilities, of course, her growing career with its attendant publicity, but that was only a minor subject amid wide-ranging discussions. Once in a while Seth would come through—though usually only by invitation—but that wasn’t the norm by any means. There were too many other things to discuss! Sue Watkins, a dear friend who was to write several books about Jane’s work with the Seth material, lived just down the street for a while before moving to the country. (Sue’s latest, Speaking of Jane Roberts, is crowded with much frank and loving information about Jane and me that I have no room to go into here.) Peggy Gallagher and her husband Bill worked for the Elmira Star-Gazette; as a reporter Peg wrote several well-received articles about Jane and the Seth material. The Gallaghers were the best friends anyone could have, but we loved everyone. Especially as we came to realize that our having such friends made up for interactions with others that Jane and I had largely missed out on in our own earlier relationships. Valuable!

A strong saving grace in all of the personal and household turmoil she lived in, Jane told me often, was her relationship with her maternal grandfather, Joseph Burdo, her “Little Daddy,” as she called him because of his diminutive size. Even as a youngster she had been well aware that she felt psychically connected to him. Joseph Burdo had become estranged from his wife, Minnie Finn, long ago. He was a man of few words, yet he nurtured in his granddaughter a love of nature that she was to cherish for the rest of her life. In Appendix 1, Volume 1 of The “Unknown” Reality, published in 1977, I partially quote Seth as saying that Joseph Burdo was “Part of a very strong entity. However, extremely inarticulate in his last life, due to an inability to synthesize gains in past lives… That is, in his feeling of unity with All That Is, he excluded other human beings....” He lived alone in rented rooms and worked at various jobs in town; he was a doorman, a watchman. He drank and gambled at the local casinos and played the horses at Saratoga Springs’ famous racetrack. He took Jane on walks in the nearby woods. “When he spoke of the wind,” Seth remarked, “she felt like the wind, as any child will unselfconsciously identify with the elements.” He died in 1949 at 68, when Jane was 20 years old.

A year later Jane made the naive mistake of seeking comfort in a marriage to a new friend, Walter Zeh, who was having his own difficult life with just one parent. By then both were attending Skidmore College in Saratoga Springs. Jane was on a liberal arts scholarship awarded to her because of her gifts and work in writing; her husband, a World War II veteran, qualified under a government program and majored in philosophy. Skidmore suspended Jane’s scholarship at the end of her third year because she’d attended an all-night party with three professors and three other students; along with discussions of philosophy there had been drinking and smoking, but very modestly on her part. Her marriage was in the process of breaking up when we met early in 1954. I made no judgments about that relationship. Walt and I got along well.

A note about how the “past, present and future” evolved and combined in an unexpected way within Seth’s concept of simultaneous time. Jane divorced Walter Zeh in 1954, and published Seth Speaks in 1972 and Personal Reality in 1974. She died in 1984. During all of that time we had no communication with Walt, as might be expected, although we often talked about him and wished him well. Yet a year or so after Jane’s death Walt wrote to me, and we began a most interesting correspondence although we were never to meet. Walt gave me background information about Jane’s history, and his own, and the welcome news that he had married again and fathered several children. For many years he worked for the New York State government in Albany. His passion was railroading, and after his retirement he and his wife traveled extensively by rail.

Walt passed along his discovery of the Seth material to his family. Our correspondence eventually faltered, then ceased. Finally, I received news of his death from one of his sons. He too had become interested in Jane’s work, and had many questions. I replied, but heard no more from the Zeh family. I think about them often.

And how did Jane and I meet? I too am a World War II veteran; after three years of service in the Air Force Transport Command I was discharged in 1942. I spent several years freelancing as a commercial artist in the Sayre, Pennsylvania area while living with my parents, Robert Sr. and Estelle (my father called her Stell). They were, I could see, getting older. I felt protective toward them; both of my younger brothers had left home, and one had married. I preferred the small-town life, but had about exhausted my professional options after doing medical illustrations for the local but well-known Robert Packer Hospital (some drawings won prizes in traveling exhibitions), working briefly in radio, painting signs, and so forth. Then I went back to doing comic-book art by mail for various New York City publishers. Finally I decided to return to the city indefinitely to go into advertising illustration, a field that paid much better. I told myself that I had to get back into the world out there.

I packed my suitcase and art materials the day before I was to leave Sayre. At suppertime that night I received a telephone call from Ed Robbins, an old friend I’d gone to art school with in Brooklyn, New York before World War II. The results flowing from that call, which was so of-the-moment, were to change my life forever—and Jane’s too! Ed offered me a job as an artist in his upstate hometown of Schuylerville, some 11 miles east of Saratoga Springs and on the Hudson River. He was writing and drawing the Mike Hammer daily and Sunday comic strips for his friend, Mickey Spillane, and was having trouble meeting those remorseless weekly deadlines for the syndicate that distributed the feature to newspapers coast to coast. Ed knew I’d done comic-book work: would I be interested in helping him get his strips to the syndicate on time? The pay would be good. I could live with him and his wife Ella and their children until I found a place for myself if our arrangement worked out.

Ed wanted to find number 92, the old double house that Jane had described to him as being her childhood home. We had crawled halfway along the avenue, between its dim corner streetlights, when my car’s headlights brushed over a shadowy feminine figure walking in our direction. Indeed, I was driving past the lady when Ed, looking back, exclaimed: “Hey, wait, Bob—that’s her! That’s Jane right there now. Pull over—” He was lowering his side window even as he spoke. Yes, it was Jane Zeh, expressing surprise in a clear musical voice at such a “chance” meeting as she came even with the car. I could see only part of her silhouette as Ed introduced us and told her I’d be working for him. Jane didn’t have a license to drive. She said that if she happened to be in Schuylerville during the day she’d stop in at Ed’s studio in town and say hello. (She did, but several weeks later.) Right then, she told us she was on her way to see her bedridden mother, Marie, as she often did at that time of night. She pointed out number 92, a few doors ahead of us. I said something innocuous to the effect that I looked forward to meeting her and her husband next Saturday night.

Nor again, in presenting these private sessions and Jane’s and my travails, am I looking for sympathy. Instead, I’m passionately interested in presenting our work with Seth so as to contribute in whatever ways possible to our understanding of this reality we’re all creating together. And, dear readers, the participation of each one of you in those efforts help make that possible. I thank you, one and all.

I also feel that now, years later in earthly time, Jane and Seth are free of each other yet more closely knit than ever before. And me? Yes, I chose to be creatively involved (as I still am, obviously) for my own intuitive reasons—not only as an intensely interested observer and recorder, but as an artist too. Much of my art is rooted in the Seth material, in ways I couldn’t have anticipated before Jane and I began our work together. Seth once said that without my steadying influence Jane may never have developed the sessions as we know them. That may be true, but I’m also sure that she would have expressed her innate creativity in other surely literary ways—and maybe in psychic ways, too! Why not? Look at her The Physical Universe as Idea Construction. But those more acceptable ways, like her “regular” essays but like her poetry most of all, were the ones she had worked in and with from a very early age.

They were also the forms, with the addition of fiction, that she worked within for the first nine years of our marriage on December 27, 1954. She began the sessions in December 1963.

It was no accident, Jane and I often said, that we were so quickly attracted to each other. Not only because of our simple love for one another and our mutual interests—but even then, I came to understand, because we could intuitively sense the fine creative adventure in consciousness that was to become the Seth material. (We didn’t give a thought, however, to anything like reincarnation, let alone to such connections involving us.) Even now, 18 years after Jane’s death in l984, I’m as committed to our work as ever. I have no reasons or motivations to present myself as being really cautious or asking my wife to be careful as she began to unleash the great flow of creativity that was to follow. I welcomed it after my first hesitance at accepting her themes in Idea Construction, and as it created its many-faceted path through our lives. On November 26, 1963, when Jane and I received those first incoherent “messages” on a borrowed Ouija board, our world views began to change, to enlarge. And more and more the Seth material became as deeply intertwined with my visual art as it did with Jane’s written art.

Even her early intuitive connections with her grandfather, “Little Daddy,” helped only so much. Add to those early fears her later fears of rejection not only by the mainstream publishing world because of the “psychic” nature of her work, no matter how good it was—but also by most of the world in general because of her chosen and unique way of expressing her great creativity: the Seth material. Seth also told Jane that her mother was “an old enemy,” thus implying a reincarnational relationship, but we didn’t demand details at that early stage. Nor did Jane want to. Once again, I felt there were more such hidden conflicts.

Within a few weeks Ed Robbins’ and my labors on the Mike Hammer detective strip came to an end due to policy differences with the syndicate distributing the feature. Both of us ended up out of work. I never did get to settle down in my own place in Schuylerville! A “coincidence,” of course, that my work for Ed ended at the same time Jane told him that she and Walt had amicably agreed to part. Ed talked about moving with his family to New Paltz, a small community about 110 miles south, near the Hudson River; he might find commercial work there with a friend. I thought of returning to my parents’ home in Sayre, and then going on to New York City as I’d originally planned to do before receiving that life-changing call from Ed.

Getting a divorce in New York State was difficult in the 1950s, but easy to achieve in Florida. Jane’s father, Del, traveled with his trailer from Los Angeles to meet us in Daytona Beach, Florida; we followed him to Marathon, in the Florida Keys, where we lived with him and Mischa and Del’s Great Dane, Boo, in that wonderful climate while Jane put in the required few weeks of residency that Florida divorce law required. I found work painting signs, and prepared samples of advertising art to show art directors in New York City once we’d returned north. Besides writing for herself, Jane worked briefly as a cashier in a newly-opened food market; she left the job after a few days when the manager made advances to her. Her divorce was granted without being contested, the papers signed. Del paid the costs. We thanked him, said good-bye to him and Boo and headed north with Mischa in my ancient Cadillac. We hoped we had enough money to get to my parents’ home in Sayre, PA. We made it with only one flat tire on the way.

Jane made her first sales of short stories—science-fiction fantasies. And riding her old-fashioned secondhand bicycle she also sold cutlery and household supplies door-to-door for two out-of-town manufacturers, and did well at those efforts, too! She turned down an offer to be a district manager for one of the companies. In 1960 we moved 15 miles across the Pennsylvania border to Elmira, NY, to live in Jimmy Spaziani’s apartment house on West Water Street. I designed greeting cards for a nationally known company, and was to work there off and on for several years. Jane worked part-time as a secretary for Elmira’s Arnot Art Museum, and wrote two unpublished novels—and one that did sell. The Rebellers was published in a two-novel paperback edition that she disliked intensely. Without judging the other author’s work, she just didn’t want to share her first book with anyone else.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

I do want to record that while we took great comfort in receiving the mail, we also came to receive through it an additional and totally unexpected gift—one that literally we would never have asked for even if we had thought of it. Maude Cardwell, an older Seth reader in Austin, Texas, had for several years been publishing a modest monthly journal on the Seth material that she called Reality Change. When I wrote her about Jane’s latest hospitalization Maude, without mentioning her idea to me, suggested to her readers that donations would help Jane and me cope with our hospital bills. I would have never had the nerve to make such a statement. St. Joe’s, as we called the hospital, had never dunned us for money in the past, and wasn’t doing so now. Our considerable daily charges were mounting, but we had emotionally pushed their import into the background. I was able to make modest payments out of royalty income I had been saving, but this was difficult to keep up because most of that money was paid to us but twice a year. Imagine, then, our great surprise when the readers of Reality Change began to contribute: small checks; medium checks; the occasional larger check. I have every one of those letters and my heartfelt answers in a separate file that I plan to add as a unit to the collection of Jane’s and my work in the archives of Yale University Library.

A month later, in Session l68 on July 7, he did tell me that the work was an excellent likeness; Jane had liked it from the day I began working on it. And why hadn’t I ever painted the two of them together? I could even insert myself into the art, since I’m the third member of the triumvirate. In short, I believe there’s no end to our abilities in whatever reality we choose to create and explore.

For whatever reasons, she had resolved along the way to do her own thing in her own way—with two exceptions. She went to Andy Colucci, a dentist (and friend) who had his office around the corner from where we lived on West Water Street for routine cleaning (she had perfect teeth); and on rare occasions one or both of us visited Sam Levine, a doctor who had his office on the ground floor of his building next-door to 458. We’d see him for an inoculation, say, or treatment for a cold. Did Doctor Sam ever hear Seth’s booming voice in the summertime, when windows were open, or the uproarious racket made by the members of Jane’s ESP class on Tuesday nights? Yes he did, he told Jane, but he didn’t understand what was going on—only that there were many extra cars parked in the neighborhood on Tuesday nights. And Jane wasn’t about to explain: “Hi, Sam. Hey, I’m speaking in a trance state for this nonphysical entity called Seth—a guy I knew in Denmark three hundred years ago. I wonder if you can help me deal with some of my symptoms, as I call them. They might be connected with my psychic work…” Not a chance! Doctor Sam was a very kind but reserved Jewish doctor who helped many people on a daily basis. Yet I do think that even if he hadn’t accepted Jane’s mediumship per se, still he would have recognized it as being a portion of her psyche.

But even trying to take into account all that Jane accomplished, I know that while I proofread the galleys of The Personal Sessions as Rick Stack of New Awareness Network sends them to me volume by volume, I’ll still come across material that is new to me. Each discovery, large or small, will be a new truth. This has happened often as I’ve worked with the Seth books over the years. Readers have written describing similar experiences. I make no pretense of keeping in mind the contents of the more than l6,500 typewritten pages of the Seth material and notes. I only know and feel, that the material will help me and others, and I do appreciate the participation of each reader.

Many have written; many still do. I like each letter, even the occasional disapproving ones, and reply as best I can. Sometimes I send copies of my drawings and paintings. I’ve always been gratified by the response to Jane’s work, just as she was and, I know, still is. I claim little credit for her success, however. I only helped her. I’m simply pleased by, and very respectful of, the public response to the Seth material. That response is much more important and helpful to the material than my own feelings—though obviously I’m quite aware of these, and respect them too!

Periodically, after answering the mail, I add it to the archives of the Seth material at Yale University Library as an integral part, a reinforcement, say, of Jane’s great body of work. It’s well preserved there. I speculate that eventually someone may write a book showing the great variety of reader reactions to the Seth material. It would—and will—be a vital addition to the work my wife began, and so help perpetuate it. Producing such a loving compendium would require much study. And a continuing one, as long as more mail arrives....

Finally, then: I was working on this introduction late in October 2002 when Laurel and I were visited by five members of the Houston, Texas, Seth group: Winter Calvert, Theresa Smith, Jim and Debbie Serra, and Yvette Silva. I had corresponded with a few members of the group, and Jim and his wife had visited me some time ago. The five were accompanied by Richie Kendall; he’s an old friend from the days of Jane’s ESP class—one of the New York City boys, as Jane used to fondly refer to that group. Richie had also visited Laurel and me twice last summer with Mary Dillman from his new residence in Westport, Connecticut.

Mary Dillman, a volunteer, works with and cares for the collection at the library. She has been, and is, a great help in organizing that mass of material, coordinating and computerizing it for researchers in a number of interesting ways that Jane and I hadn’t thought of doing “way back when” my wife was delivering the sessions. Ways that, indeed, wouldn’t have been possible even if we’d had the camouflage time to carry them out in those long-ago days. The blinding speed and depth of association via modern technology simply hadn’t existed.

Shortly before they were to leave Yale, Jim Serra had e-mailed Laurel and me from New Haven to confirm his and his friends’ visit. The members also had plans for visits in upper New York State and in Maine before heading back to Texas. Laurel and I always find such infrequent meetings very evocative—unique signs of the reach of Jane’s work to a variety of individuals, each with his or her own creative and intuitional skills. This is both humbling and worthwhile, that Jane’s love and inspiration has helped so many others. And still does.

Of the two of us I was supposed to be the artist in the conventional sense, yet I’d always felt that I couldn’t rival Jane’s amazingly simple but brilliantly colored art that was so true to her innate psychic knowledge—while seemingly ignoring it! But she didn’t ignore it at all, I learned along the way, for she created and explored a spontaneous and innocent reality that freed her from all other concerns. Her art contained our origins, I felt, by strongly calling attention to her obviously creative and intuitive knowledge. She painted a tree rising out of the earth with brilliantly colored apples, for example. It was, after all, an epitome of what our reality has led us to create and enjoy. What could be better? She wasn’t bound by the mundane rules of perspective, with its everyday limits that most of us never surmount or subsume: she created her deceptively childish world each time she painted. I could go on and on. Jane’s work is not large-scale by any means. One of my goals is to see her art, all of it, reproduced in color in 81/2” x 11” portfolio style at a modest price. Susan Ray of Moment Point Press used three of Jane’s paintings as cover art for her books; God of Jane, Adventures in Consciousness, and Psychic Politics.

At the end of the first day of the group’s most interesting visit. Richie and Yvette left to return to Connecticut. Jim and Debbie and Winter and Theresa left for the Holiday Inn in Elmira, New York, 15 miles across the Pennsylvania border. At the Inn in 1997 and 1999 Laurel and I had been guests at well-attended Seth conferences organized by Lynda Dahl and Stan Ulkowski. Our rich memories of those gatherings are nourished each time we drive past the Inn on our way to the hill house. We met our guests at the Inn the next morning, and the six of us drove in our three cars to a nearby country restaurant for breakfast. Then, with Laurel driving and our friends’ cars following, we traveled up a steep and winding hill just outside the city to not only a fine view but to Quarry Farm, an old-fashioned but large and elegant wooden homestead where Mark Twain had done some of his finest writing. No admittance, private property, a sign proclaimed, so we stood in the driveway just off the road to study the farm and its open and peaceful setting. Then back down into the city and to the campus of Elmira College. Jane had lectured to a class in creative writing at the college after the publication of Seth Speaks in 1972.There on the school’s green sward stood the small many-windowed gazebo that Mark Twain had worked in during his summers at the farm; it had been relocated to the college long ago. Not surprisingly it was locked, but still easy to inspect—and also to just accept as the people of Elmira and those in the college went about their daily activities. Mark Twain had been one of Jane’s favorite writers.

“Rob, do you think the community—Elmira—has any idea of the historical significance of this house, as far as Jane’s work goes?”

My parents lived briefly in Elmira, and then moved to Sayre in 1923 after having traveled to California. Hardly strange, then, that I found work as an artist in Elmira, and that Jane and I moved there in 1960, five years after our marriage. I still have third-and-fourth generation relatives in Elmira, although I’m not close to them. This is as much my fault as anyone else’s. Jane and I became so wrapped up in our own little worlds that we didn’t try to reach out. I tell myself that I should try to do that, even now, however.

The last stop in our group’s little tour was to visit the hill house. 1730 Pinnacle Road sits on a corner lot up a modest hill on the western outskirts of Elmira. Jane and I fell for it the first time we saw it. It’s a one-story dark-green-painted dwelling with a big stone fireplace, and has a screened-in side porch and a one-car garage in back. The woods continuing on up the hill begin only 50 feet from the garage. The setting had—and has—privacy without being isolated from other homes not far away and it had plenty of room for our few possessions and work projects. That was a real treat to us.

Often I think of the routines Jane and I settled into upon moving into 1730 in 1975. She was 46; I was 56. Now it seems that all of those years to follow passed in a flash. Routines, yes, but also ever-changing ones that still revolved around the simple elements of the work we loved and carried out amid the unexpected freedoms of living so much closer to the environment we had always taken for granted: the writing and painting, the sessions and mail, the publishing of books, the visits of friends and fans, some even from Europe. The hill house was the first property either one of us had ever owned, yet even within that loving context Jane gradually had more and more trouble walking even while the Seth material continued to grow in reach and flexibility, to attract a wider and wider audience. We saw deer in the back yard and put feed out for them and the birds. (The deer went into hiding during the hunting seasons.)

We quickly made friends with the family across the road. Joseph and Margaret Bumbalo had three children, all living away from home. The youngest, John, who visited his parents occasionally, was attracted by the ideas in Jane’s work. (Now that was a coincidence!) He had, and still has, no doubt, a most powerful and moving baritone voice. He was also restless. When we met, John had little interest in an operatic career, as far as I recall, yet had taken professional singing lessons and given auditions. When he crossed the road to visit I would encourage him to sing a bit for us a cappella. The few brief times he did so I thrilled to the power and quality of his voice; I could feel it surging within me, as could Jane. John’s masculine power, while different from Jane’s Seth voice at its masculine strongest, represented the only time I’ve personally heard a voice that could match Seth’s voice at its best. Both voices could make my ears ring, conjuring up deep-seated wordless emotions that usually lay unsuspected within the psyche. Very revealing, Jane and John.

First, though, as the afternoon began to lengthen our guests left us at the end of their most delightful collective visit. Laurel and I had thoroughly enjoyed meeting them; we’d badly needed a break from our endless routines of work, even if those were mostly creative. There were handshakes and thank-yous and hugs all around. Jim and Debbie, and Theresa and Winter wanted to visit the wine country of upstate New York, and then continue their vacation in Maine before finally heading back west and home. Laurel and I were left standing alone in 1730’s driveway. But not for long. She hadn’t brought birdseed along as she usually does to scatter around the house, so down the hill we went to the little store at the intersection, then back up to the silent and shuttered house....

Then we went to 458 West Water Street. Our visitors that weekend included a television executive, a power company builder and planner, and people working in the fields of finance, law, writing, and art.

This specific real and magical event added to the fun of the weekend for me immensely but it also symbolizes the interesting power of the Seth Material, and the odd elements the work has juxtaposed in our time period. Unusual visitors of intelligence and power were the watchword of the day!

But unusual visitors have delighted Jane and Rob over all their years of work, as you read about all through the years of the Seth archives.