“Seth material” search engine (Jane Roberts)

My goal, then, has come to be the publishing of all of Jane’s work, or at least as much of it as I can, including not only the Seth material but her poetry and fiction and notes and journals—to finally be able to offer it as a great whole for study in what we call the “future.” For if all of a person’s lifework isn’t known, how can its true worth in all of its human complexity ultimately be known? Sometimes I think I’m a slow learner: It took me a while to realize, for example, that the responses to the Seth material by mail and in person—and now electronically—are actually myriad extensions of that work, showing in all of their varieties the questions and answers it’s raised and the beneficial effects it’s had on the many who have communicated since Jane held her first real session on December 2, 1963—and on those who still do. The mail in any form is great! Seldom does a day go by that I don’t answer letters. I’m glad to do it, even when I fall far behind.

She was of course very familiar with the spontaneous role her creative self enacted when she was writing, especially in her poetry. But this? We were to learn that the conscious yet intuitive pace of her realizations was carefully meted out by her psyche: just so much at a time. For the first few days after I finally got it through my head what Jane was really saying in her essay I couldn’t accept the idea that each one of us literally, really, creates our own reality. Conventional thinking simply couldn’t, wouldn’t accept that, I said, although I didn’t regard myself as a conventional thinker. But her breakthrough had set the agenda for our lifetimes-to-come: idea construction, all right!

During her journey (and mine) I helped her publish 19 volumes of the Seth material, fiction, and poetry, and since her death in 1984 I’ve added 12 more so far, including this first volume of The Personal Sessions. I’m sure that Jane knows what I’m doing, and identifies with the poignancy I feel as I begin this latest publishing venture. That very poignancy enriches the value of this long-range endeavor for me as, I trust, it will for others.

It wasn’t too long however before Jane, already writing rudimentary poetry, began to have creative conflicts with the doctrinaire priests. She told me how eventually one of the older priests burned certain “forbidden” books of hers in the backyard incinerator, including one she particularly admired: Edward Gibbon’s Decline and Fall of the Roman Empire. There were other conflicts also, that Jane didn’t reveal to her mother: certain persistent hints and requests as she began to mature, Jane told me more than once, for favors from a young priest that she intuitively rejected. She left the church when she was 19, despite Marie’s bitter objections.

Ed told me that his car was in a garage for repairs. Tomorrow he was to take the bus from Schuylerville to mail his weekly set of strips to the syndicate via the faster service provided by the post office in Saratoga Springs. If I drove upstate, he suggested, I could meet him late in the day at the post office, and then we could go out to his place. Evening was approaching at the end of my 200-mile trip when we met. Now Ed had a new idea after we’d become reacquainted. I paraphrase all of his dialogue even though my memory is good: “Bob, there’s a couple you’ve got to meet—her name’s Jane Zeh and her husband is Walt. She writes poetry, did a column for The Saratogian. I think she’s got real ability. They have an apartment here in town, and her mother lives on Middle Avenue. I’d like to see the place where she grew up—it’s not far out of our way out of town...” Ed added that a few days later, on Saturday night, the Zehs were to join a gathering of friends at his and Ella’s home in Schuylerville.

I also feel that now, years later in earthly time, Jane and Seth are free of each other yet more closely knit than ever before. And me? Yes, I chose to be creatively involved (as I still am, obviously) for my own intuitive reasons—not only as an intensely interested observer and recorder, but as an artist too. Much of my art is rooted in the Seth material, in ways I couldn’t have anticipated before Jane and I began our work together. Seth once said that without my steadying influence Jane may never have developed the sessions as we know them. That may be true, but I’m also sure that she would have expressed her innate creativity in other surely literary ways—and maybe in psychic ways, too! Why not? Look at her The Physical Universe as Idea Construction. But those more acceptable ways, like her “regular” essays but like her poetry most of all, were the ones she had worked in and with from a very early age.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

Jane was still productive during much of that last stay, however. With Seth she dictated, if slowly, The Way Toward Health. For herself she dictated poetry. I read to her the fan mail I brought each day, and between the two of us we kept up with answering it. She had periods of modest motion improvement, but they didn’t last. Various medications helped a little (with side effects at times), but the medical establishment had no cure to offer. Jane obtained her greatest relief from the daily baths that were given her so lovingly by staff members. We became friends with a number of them; they helped us celebrate birthdays and holidays in 330. At no time did we tell anyone what we were writing about, or its sometimes nonphysical source, so to speak. Staff knew only that Jane dictated to me often, that we got a lot of mail, and that I kept copious notes. We had a few visits from local friends, but it didn’t take us long to learn that many people avoided hospitals as much as possible. We could hardly object to that: after all, for whatever strong personal reasons Jane had done her best to stay out of the hospital, and I had acquiesced to her decisions. People out there in the world had their own challenges.

Our guests, with others who didn’t make the trip to Sayre, had been visiting the collection of the Seth material in the archives of Yale University Library in New Haven, CT. The archives contain a complete copy of my original typed pages of the Seth material in its 46 three-ring binders; many editions of the Seth books and Jane’s “own” books in English and in translations; her published and unpublished novels; her journals and poetry; her notes and papers, and mine; various published Seth journals; treatises and websites on the Internet (some nice, some not so nice); plus other relevant, indeed very evocative material like the reader correspondence from this country and abroad. I’m still adding to the collection. It’s open to the public.