“Seth material” search engine (Jane Roberts)

At the board, my wife clumsily reached a personality named Frank Watts, an American schoolteacher who told us he’d died in 1931. He gave us very brief, halting and sometimes disconnected answers during our first three board sessions. Yet in that third session Frank Watts told us that Jane had “Too much aggression.” That she had been a “Medium.” in a previous life, that her present “Timidity has roots of rage.” from “Previous hates unresolved.” that she “Must conquer now.” When I asked Frank Watts about those unresolved hates, he replied “No information direct permitted.”

Seth, very briefly and with his underlining in Session 54 on May 18, 1964: “I could not tell you in the beginning in so many words that Ruburt (Jane) is myself, because you would have leaped to the conclusion that I was Ruburt’s subconscious mind, and this is not so. When you understand the construction of entities, then you will understand how this can be so. Ruburt is not myself now, in his present life; he is nevertheless an extension and materialization of the Seth that I was at one time. Nothing remains unchanging, personalities and entities least of all...I realize this is somewhat difficult, but...Ruburt is now the result of the Seth that I once was, for I have changed since then.”

Instead, I think Seth knew that even though he was—and I’m sure still is—in certain senses a portion of Jane’s psyche, brilliant counterpart that he was and is, he too had in his own way and for his own reasons desires to contend with Jane’s chosen background this time, with her frightened and restricted upbringing and with his obvious advantage of a much more detailed overall knowledge of the life experiences—past, present, and future—involving the three of us. Yet Jane and I didn’t ask him to predict for us in national or global terms. Nor for that matter did it occur to us, uninformed though we probably were, to ask about predictions or even “just” the probabilities concerning our own physical lives, let alone our physical deaths. Not that we would have received any answers! All Seth ever told us was that we were in our last physical incarnations. Why didn’t we push him for more specific answers? He’d have certainly said something, since he was never at a loss for words!

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

A strong saving grace in all of the personal and household turmoil she lived in, Jane told me often, was her relationship with her maternal grandfather, Joseph Burdo, her “Little Daddy,” as she called him because of his diminutive size. Even as a youngster she had been well aware that she felt psychically connected to him. Joseph Burdo had become estranged from his wife, Minnie Finn, long ago. He was a man of few words, yet he nurtured in his granddaughter a love of nature that she was to cherish for the rest of her life. In Appendix 1, Volume 1 of The “Unknown” Reality, published in 1977, I partially quote Seth as saying that Joseph Burdo was “Part of a very strong entity. However, extremely inarticulate in his last life, due to an inability to synthesize gains in past lives… That is, in his feeling of unity with All That Is, he excluded other human beings....” He lived alone in rented rooms and worked at various jobs in town; he was a doorman, a watchman. He drank and gambled at the local casinos and played the horses at Saratoga Springs’ famous racetrack. He took Jane on walks in the nearby woods. “When he spoke of the wind,” Seth remarked, “she felt like the wind, as any child will unselfconsciously identify with the elements.” He died in 1949 at 68, when Jane was 20 years old.

A year later Jane made the naive mistake of seeking comfort in a marriage to a new friend, Walter Zeh, who was having his own difficult life with just one parent. By then both were attending Skidmore College in Saratoga Springs. Jane was on a liberal arts scholarship awarded to her because of her gifts and work in writing; her husband, a World War II veteran, qualified under a government program and majored in philosophy. Skidmore suspended Jane’s scholarship at the end of her third year because she’d attended an all-night party with three professors and three other students; along with discussions of philosophy there had been drinking and smoking, but very modestly on her part. Her marriage was in the process of breaking up when we met early in 1954. I made no judgments about that relationship. Walt and I got along well.

And how did Jane and I meet? I too am a World War II veteran; after three years of service in the Air Force Transport Command I was discharged in 1942. I spent several years freelancing as a commercial artist in the Sayre, Pennsylvania area while living with my parents, Robert Sr. and Estelle (my father called her Stell). They were, I could see, getting older. I felt protective toward them; both of my younger brothers had left home, and one had married. I preferred the small-town life, but had about exhausted my professional options after doing medical illustrations for the local but well-known Robert Packer Hospital (some drawings won prizes in traveling exhibitions), working briefly in radio, painting signs, and so forth. Then I went back to doing comic-book art by mail for various New York City publishers. Finally I decided to return to the city indefinitely to go into advertising illustration, a field that paid much better. I told myself that I had to get back into the world out there.

I packed my suitcase and art materials the day before I was to leave Sayre. At suppertime that night I received a telephone call from Ed Robbins, an old friend I’d gone to art school with in Brooklyn, New York before World War II. The results flowing from that call, which was so of-the-moment, were to change my life forever—and Jane’s too! Ed offered me a job as an artist in his upstate hometown of Schuylerville, some 11 miles east of Saratoga Springs and on the Hudson River. He was writing and drawing the Mike Hammer daily and Sunday comic strips for his friend, Mickey Spillane, and was having trouble meeting those remorseless weekly deadlines for the syndicate that distributed the feature to newspapers coast to coast. Ed knew I’d done comic-book work: would I be interested in helping him get his strips to the syndicate on time? The pay would be good. I could live with him and his wife Ella and their children until I found a place for myself if our arrangement worked out.

When he spoke through Jane for the first time in Session 4 on December 8, 1964, Seth not only gave us his own entity name—Seth, of course—but those for Jane and me: Ruburt and Joseph. He was quite amused that Jane didn’t particularly like the name Ruburt. “Strange to the strange,” he told us. See Volume 1 of The Early Sessions. Yet Ruburt and Seth met on certain common grounds that were to be developed in depth over the years. Indeed, each one of us had particular qualities of life—memories, emotions, events—to explore “this time around.” I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. Just as I’m doing in this earthly environment that I’m helping to create—preparatory, possibly, to joining them “later” in our ordinary terms of time. That, I’m sure, is a privilege I’ll have full freedom to carry out, if I choose to.

Within a few weeks Ed Robbins’ and my labors on the Mike Hammer detective strip came to an end due to policy differences with the syndicate distributing the feature. Both of us ended up out of work. I never did get to settle down in my own place in Schuylerville! A “coincidence,” of course, that my work for Ed ended at the same time Jane told him that she and Walt had amicably agreed to part. Ed talked about moving with his family to New Paltz, a small community about 110 miles south, near the Hudson River; he might find commercial work there with a friend. I thought of returning to my parents’ home in Sayre, and then going on to New York City as I’d originally planned to do before receiving that life-changing call from Ed.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

And guess what: I finally understood as Jane’s symptoms began to slowly grow that her choices were her right, and stopped my innuendos that it was perfectly all right for her to be open to outside help—so why wasn’t she? Seth was way ahead of me. I don’t recall that worthy ever suggesting to my wife outright that she seek medical help, let alone insisting that she do so. Was this because Jane wouldn’t allow him to say that, even if he wanted to? As noted, at times I’d felt that that was the case. It’s easy to proclaim that we human beings live short of our potentials in those terms—for if such potentials didn’t exist, how could we sense or aspire to them? But I’m hardly being original when I insist that each life is so intensely real that it seems most difficult to truly believe that we can have it any other way—let alone have more than one! Our challenges in this physical/nonphysical existence reign supreme, regardless of other possible long-term influences like reincarnation or time travel, for example. Or—yes—even religion: a subject I would like to explore in depth if ever I can create the several years of camouflage time necessary to do so. So even if Seth did help, still Jane chose to live her own life within the face and force of her own very creative present personality. Seth did offer insights, excellent ones of certain very creative depths that we more than welcomed, while all the time being quite aware, I think, that the beautiful young woman through whom he spoke—who let him speak—had her own agenda at the same time. And even though we agreed with Seth’s reincarnational material involving the three of us, and our families, still it was also intensely personal for my wife in this life that she go her own way.

I converted this image of Seth from the full-color, nearly life-size portrait I painted of him in oil from my vision in 1968. I show him from the waist up as he beckons to the viewer—Rob.

I showed our guests the portrait of Seth that I had painted from my vision in 1968, as well as my paintings of Jane both before and after her death. Some of the latter were from visions, some simply from my memory of her and what she was trying to tell me or from what I was trying to understand. I also showed our visitors several of my portraits from my own past lives, both male and female, that Seth had mentioned long ago, or that I’d tuned into through dreams. The points I stressed to the group mainly concerned my basically unconventional interests. I do some abstract art. Beyond an occasional foray, however, I no longer have an abiding interest in simple literal portraits or still-life or landscape images per se. But then, I asked, what more literal odyssey would there be than to investigate one’s own past lives, male and female? It took me a while to start thinking that way after Jane began speaking for Seth. The subject matter is endless, free of time and age and style in unique ways. And here again, I envision publishing a portfolio of my art, with the necessary text. I see Jane’s and my art as reinforcing the Seth material in quite original ways.

I do admit that in recent years I’ve wondered more and more why artists don’t deal with at least their own past-life images. Surely these would be as original as any conventional self-portrait. Surely the artist could have, would have, insights into such existences but for a number of reasons—fear of ridicule, for example—choose not to investigate them. Especially in public ways! Yet artists are supposed to be uninhibited to express their feelings and knowledge. An incredibly rich and very nearly untapped, psychic and psychological field lies open for exploration, I think, waiting, waiting. I also believe that opening up past-life fields would enrich us all. In my naiveté I can see a whole genre of art growing. My own projected portfolio of art will include at least several past-life images of me. I’ve already painted them (but can always add more). Recently I finished a past-life portrait from my vision of a friend Jane and I had known years ago. Jim hasn’t seen it; we lost touch with him before moving to the hill house in 1975. Why did that past-life image of him come to me in 2002? I painted my image of Jim with tiny crosses in the pupils of his eyes, and with his eyes themselves brimming with tears. I wrote: “Always very religious in his lives, Jim cried with compassion for his fellow human beings.” The resultant oil is one of my best.

Of course, it could be much trickier for the artist to paint a past-life portrait of the client who poses with that result in mind. Questions abound. Can the artist relax enough to let a pertinent image of the sitter come to him or her? What if the client doesn’t like the results? The looks? The time frame? The race, the sex, the implied behavior? Well, to start the sitter could always tell the artist about his or her own dreams and hunches, and help the poor guy out that way. That is, while taking it for granted that the artist believed in reincarnational possibilities....

When Jane entered the hospital for the last 21 months of her life, I could run all I wanted to. I usually spent the morning typing the session she had delivered the afternoon before for The Way Toward Health, answering mail, running, and running errands. I went to her room at noon and stayed until the evening, seven days a week, every week. I still remember asking myself as I trotted along on my 65th birthday on June 20: “Should I still be doing this?” My answer was yes, for that action, free of any other personal responsibility, helped me stay connected with the outside world in my own way. Jane died later that year. John Bumbalo did me an enormous favor in the hours following Jane’s death. When I came home from the hospital for the last time in a year and 9 months, John went to Jane’s room 330 and very carefully gathered up all of the belongings and artifacts we had accumulated there and brought them to me in 1730: my paintings and drawings, the letters from readers that I had put up on the walls (the hospital never complained), the session notebooks for The Way Toward Health, our books and magazines and newspapers and clothes, the flowers and other gifts from readers and from some of the nurses—all of those things that seem to accumulate almost by themselves as one seeks to create a home wherever that may be.

Jane and I lived in the hill house while she had her greatest initial successes with publishing the Seth material, and before she went into the hospital for good on April 20, 1983. Of course 1730 is still a large part of my life, as it is of Laurel’s, even while we use it for storage of all of the treasures it still contains: many of my paintings, files stuffed with records that are destined for the collection at Yale University Library, Laurel’s books and mine, and her records and possessions—all of those intimate signs of life that now seem suspended in our creations of space/time. Laurel came to live with me there on August 23, 1985, 11 months after Jane’s death. And may I add that she wasn’t enamored of my late-night running either. Now, at 83, I walk or run just about every day over the streets I knew so well as a child—only I do it in the daytime. It’s a treat, a privilege, to be able to do it each day. Then I do some painting. I have evenings free to answer mail and write and proofread books like this one. While I still feel the pull of all of those secret nighttimes out of 1730....